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Exploring Nigeria`s Endsars Movement Through the Nexus of Memory

Dados Bibliográficos

ID22009376
AutoresSilas Udenze (0000-0002-4785-2126, Universitat Oberta de Catalunya, autor correspondente)
Ano2023
Data de publicação2023-12-31
Open AccessSim
TipoARTICLE
PeriódicoAoIR Selected Papers of Internet Research (JOURNAL)
Identificadores do periódicoISSN: 2162-3317 • E-ISSN: 2162-3317
EditoraUniversity of Illinois Libraries (PUBLISHER)
DOI10.5210/spir.v2023i0.13508
OpenAlexW4392406641
IdiomaEN
Citações recebidas2
Referências citadas21

On 3 October 2020, a 22 years young man, Joshua Ambrose, was shot dead by a team of the Nigerian Police Special Anti-Robbery Squad (SARS) in Delta State, Nigeria, on the allegation that he was an Internet fraudster (Dambo et al., 2021). The SARS was established in 1992 to curb crimes. However, the SARS has been accused of gross humanrights violations (Wada, 2021). Joshua's shooting was captured in a video. The audio in the video states that the Police just shot and killed the owner of a Lexus SUV and zoomed off with his car (Agbo, 2021). In a few days, the viral video generated outrage that transformed into vast decentralised street protests in major cities in Nigeria, mainly organised through social media. EndSARS Movement continues to construct memories across time, an area dominated by Western studies (Daphi & Zamponi, 2019). Researchers (Nwakanma, 2022; Dambo et al., 2021; Nwabunnia, 2021; Ajaegbu et al., 2022) have explored the EndSARS Movement from diverse perspectives. Nonetheless, the literature is devoid of studies from the memory study perspective, a critical area in social movement studies (Smit, 2020; Merill & Lindgren, 2020). Besides, considering the online feature of the Movement, the current literature on EndSARS needs to include the novelty and methodological rigour of virtual ethnography. Consequently, this study attempts to understand how protesters use Facebook, WhatsApp, and Instagram Stories (Ephemeral; 24 hours $2 ) to construct a memory of the EndSARS Movement in Nigeria from 2020 until its Anniversaries in 2021, 2022, and 2023

Aesthetics · Art · Political science · Colonialism, slavery, and trade · Computer Science

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    Open Access•Yvonna S Lincoln, Egon G Guba•New Directions for Program…•1986

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    Tamar Haruna Dambo, Metin Ersoy et al.•Information Communication & Society•2022

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    Stacey Koosel, Stacey May Koosel•Information Communication & Society•2016

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    Open Access•Lorenzo Zamponi•Social Movements, Memory and Media•2018

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    Open Access•Rik Smit, Ansgard Heinrich et al.•New Media & Society•2017

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    Open Access•Lucia Bainotti, Alessandro Caliandro et al.•New Media & Society•2020

  • EndSars movement in Nigeria

    Onyeka Antoinette Nwabunnia•Gender & Development•2021

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    Priska Daphi, Lorenzo Zamponi•Mobilization An International…•2019

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    Open Access•Adaugo Pamela Nwakanma•Perspectives on Politics•2022

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  • The children of the Carnation Revolution? Connections between Portugal’s anti-austerity movement and the revolutionary period 1974/1975

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  • Ethnography for the Internet

    C Hine•Ethnography for the Internet•2015

  • Latency and Crisis

    Open Access•Elisabetta Ferrari•Qualitative Sociology•2022

  • Ephemeral Storytelling With Social Media

    Open Access•Elena Villaespesa, Sara Wowkowych•Social Media + Society•2020

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  • Social Media as Solidarity Vehicle During the 2020 #EndSars Protests in Nigeria

    Open Access•Temple Uwalaka•Journal of Asian and African…•2024

Citações por ano2
Intervalo de citações2025 - 2026 (2)
Altamente citadoNão

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