Religious Zionist Singles
Caught Between 'Family Values' and 'Young Adulthood
Dados Bibliográficos
| ID | 2287828 |
|---|---|
| Autores | Ari Engelberg (Department of Sociology and Anthropology Hebrew University of Jerusalem, autor correspondente) |
| Ano | 2016 |
| Volume | 55 |
| Fascículo | 2 |
| Páginas | 349-364 |
| Data de publicação | 2016-06-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Journal for the Scientific Study of Religion (JOURNAL) |
| Identificadores do periódico | ISSN: 0021-8294 • E-ISSN: 1468-5906 |
| Editora | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/jssr.12259 |
| OpenAlex | W2489232289 |
| Idioma | EN |
| Citações recebidas | 18 |
| Referências citadas | 31 |
In current Religious Zionist society, marriage and family are considered sacred values that stand in opposition to the sexual liberalism that believers associate with secular society. Religious Zionists are encouraged to marry in their early 20s; those who fail to follow this societal script find themselves facing social and religious challenges. This article, based upon ethnographic research and in-depth interviews with RZ singles, examines the contexts of this phenomenon as well as the actual effect of prolonged singlehood upon the religiosity of singles. Singles' distance from traditional synagogue-based communities and their tendency to form closed networks of friends with other Religious Zionists (RZs), both of which are typical during young adulthood, were found to impact their religiosity. It was also found that many singles consider their religiosity to be flawed. This is explained as resulting from both the drawing force of Western youth culture and from feelings of loneliness and anomy experienced by singles. Their central strategy for dealing with the arising tension is compartmentalization-viewing singlehood as a period during which a moratorium from strict religious observance is acceptable
Loneliness · Opposition (politics) · Political science · Politics · Religiosity · Social science · Sociology · Sociology of religion · Gender Studies · Jewish and Middle Eastern Studies · Jewish Identity and Society · Law · Migration, Refugees, and Integration · Psychology · Social Psychology
Motivations and reactions to social undervaluation of single people in married society
The Single’s Struggle
Attachment style and prolonged singlehood in the ultra-Orthodox community in Israel
The stability of singlehood
Either I do or I must
The experience of single mothers by choice in Israeli Jewish society
Women Who Perform Social Egg Freezing as Moral Pioneers
The Praxis of Matchmaking
Gender, religion, and singlehood
The Sexual Activity and Sexual Satisfaction of Singles in the Second Demographic Transition
Singleness, sex, and spirituality
Dating experiences of Orthodox Jews in the shidduch system
Positive Self-Perception and Well-Being Across Marital Statuses
Silver Bullet Versus Ecosystem
"Younger People Want to Do it Themselves" - Self-Actualization, Commitment, and the Reinvention of Community
From the body as an object to embodied subjectivity
Embodied Practices of the Jewish Sabbath Among the Ultra-Orthodox in Israel
Update
Family, religion, and social change in diverse societies
Sharing the journey
Intimacy
Emerging Adulthood as an Institutionalized Moratorium
Emerging Adulthood
The sacred canopy
The Discovery of Grounded Theory
Identity Constraints
Dynamic belonging
Religious Zionism
Souls in Transition
Modern Orthodox Judaism
What are friends for? Elective communities of single people
Religious Zionist Singles and Late-Modern Youth Culture
I Don't Want to Commit Myself Yet’
The Social and Cultural Construction of Singlehood among Young, Single Mormons
A Congregation of One
Mate Selection and Marriage Decision in Bicultural Society
Metakinesis
Seeking a 'pure relationship'? Israeli Religious-Zionist singles looking for love and marriage
Religious Participation in Early Adulthood
Grounded theory research
Religiosity and Sexual Attitudes and Behavior among Evangelical Christian Singles
Power, Boundaries and Institutions
Losing My Religion
Returning to the Fold
Peer-Shared Households, Quasi-Communes and Neo-Tribes
Does a Strong Institution of Religion Require a Strong Family Institution
Trajectories of Religious Participation from Adolescence to Young Adulthood
| Obras citantes distintas | 18 |
|---|---|
| Citações por ano | 1,8 |
| Intervalo de citações | 2016 - 2026 (11) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 17 |