Classical genres in Christian guise; Christian genres in classical guise
Dados Bibliográficos
| ID | 23465271 |
|---|---|
| Autores | Frances Young, Frances M Young (University of Birmingham, autor correspondente) |
| Ano | 2004 |
| Páginas | 247-258 |
| Data de publicação | 2004-04-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | CHAPTER |
| Periódico | CAMBRIDGE HISTORY OF EARLY CHRISTIAN LITERATURE; ED. BY FRANCES YOUNG. (SOURCE_BOOK) |
| Editora | Cambridge University Press (PUBLISHER • US) |
| DOI | 10.1017/chol9780521460835.022 |
| OpenAlex | W2477228653 |
| ISBN | 9780521460835 |
| Idioma | EN |
| Referências citadas | 204 |
The 'Golden Age of Patristic Literature', the fourth and fifth centuries provides a mass of material which carries weighty literary and theological significance. Christian rhetoricians began to produce a new literature which had classical styles and genres but Christian content. The Constantinian revolution had reinforced the tendencies for Christians to come from the educated literary elites and to adapt classical modes of writing to Christian ends. History, for Eusebius, had become a kind of apologetic, an alternative method of proof that Christianity was true. Little of the Christian literature of the fourth and fifth centuries escapes influence from the classical traditions of antiquity, yet little of it can be analysed neatly according to the classical genres. The descriptions 'apologetic' and 'dogmatic' both appear as subsequent classifications, and raise questions about genre, and the point of generic analysis.
Art · Christianity · Church Fathers · Classical antiquity · Classical Literature · Early Christianity · Late Antiquity · Literature · Patristics · Theology · Byzantine Studies and History · Classical Antiquity Studies · Classics · Historical and Linguistic Studies · History · Philosophy
Heresiography in Context
The End of Ancient Christianity
Ambrose of Milan and the End of the Arian-Nicene Conflicts
The Cult of Saints in Late Antiquity and the Early Middle Ages
Pagan Monotheisma in Late Antiquity
The Donatist Church
‘Virgins of God’
The Apocryphal New Testament
The Rise of Christianity
Nicaea and its Legacy
Augustine
Christianity and the Rhetoric of Empire
Power and persuasion in late antiquity
Origène et la "connaissance mystique"
The Rediscovery of Gnosticism (2 vols.)
Divine Substance
I. Die Kanonessammlungen der alten Reichskirche.
Neue Untersuchungen zu Origenes’ Περὶ ἀρχῶν.
Pelagianism in the East
‘Begotten, Not Made’
The Acts of Thomas
How Alexandrian Was Clement of Alexandria? Reflections on Clement and His Alexandrian Background
Eunome l'arien et l'exégèse néo-platonicienne du Cratyle
Christianization
Paideia and the Myth of Static Dogma
The Cambridge History of Later Greek and Early Medieval Philosophy
Geschichte der syrischen Literatur
The rhetorical schools and their influence on patristic exegesis
The Stoic Tradition from Antiquity to the Early Middle Ages
The Achievement of Clement of Alexandria
On the Sin of Adam and Eve
Aspects of the “Great” Persecution
Rabbi Yoḥanan and Origen on the Song of Songs
Canon Muratori
Clement of Alexandria and Secret Mark
Title
Allegorical reading and the embodiment of the soul in Origen
The Muratorian Fragment and the Development of the Canon
Christian Figural Reading and the Fashioning of Identity
Eusebius of Caesarea’s Commentary on Isaiah
Guardians Of Letters
Politique et théologie chez Athanase d'Alexandrie
The Art of Rhetoric in Alexandria
Eusèbe de Césarée commentateur
Neoplatonic Saints The Lives of Plotinus and Proclus by their Students
Socrates of Constantinople
Preacher and Audience
The Old Latin Gospels
Early Egyptian Christianity
Constantine and Eusebius
Eusebius of Caesarea against Paganism
The Early Versions of the New Testament
Hellenism in Late Antiquity
Notices of Books - Thesaurus Syriacus
Christianity and dissent in Roman North Africa
L'exégèse de Théodoret de Cyr
Origène, sa Vie, son Oeuvre, sa Pensèe
Two Passages of Hilary's Apologetica Responsa Rediscovered
Legislation against the Christians
Lactantius and Constantine
Paul of Samosata, Zenobia and Aurelian
A Reassessment of the Early Career and Exile of Hilary of Poitiers
Origen
Die dualistischen Zusätze und die Kaiseranreden bei Lactantius. Untersuchungen zur Textgeschichte der Divinae institutiones und der Schrift De opificio dei
The Early Episcopal Career of Athanasius of Alexandria
The De Opificio Dei
Porphyry’s Place in the Neoplatonic Tradition
The Christology of Callistus
Christianity and Classical Culture
Marcellus of Ancyra and the Councils of Ad 325
Egypt in Late Antiquity
Arnobius of Sicca
Allegoria" und "Anagoge" bei Didymos dem Blinden von Alexandria
Allegorical Readers and Cultural Revision in Ancient Alexandria
Faith Gives Fullness to Reasoning
The New Empire of Diocletian and Constantine
The Origenist Controversy
Esquisse D'Une Phénoménologie Du Monachisme
Clement of Alexandria and the Care of the Self
The Desert Fathers on Monastic Community
Why Were the Early Christians Persecuted?1
Studi sull'Arianesimo
Didache/Zwolf-Apostel-Lehre
Pelagius. A Reluctant Heretic
Women in Late Antiquity
The Letters of Pelagius and His Followers
La crisi Ariana nel IV secolo
The Nag Hammadi Library and the Heresiologists
Die Frage Der Ersten Zeugnisse Des Christenlateins
Reallexikon fur Antike und Christentum. Sachworterbuch zur Auseinandersetzung des Christentums mit der Antiken Welt
Origenismus
Clement of Alexandria and his use of Philo in the Stromateis
Ambrose's De Officiis and the Intellectual Climate of the Late Fourth Century
History and Religion in Late Antique Syria
Hilary of Poitiers On His Exile
The Literary Genre of Justin's First Apology
Observations on Tertullian's Treatise against Hermogenes
The Non-Cyprianic Scripture Texts in Lactantius' Divine Institutes
Early Egyptian Christianity from Its Origins to 451 C. E
Julian the Apostate
| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |