Human Interest
Usury from Luther to Bentham
Dados Bibliográficos
| ID | 2353271 |
|---|---|
| Autores | A Bradley (0000-0003-1017-1076, Lancaster University, autor correspondente) |
| Ano | 2023 |
| Volume | 42 |
| Fascículo | 7-8 |
| Páginas | 17-32 |
| Data de publicação | 2023-11-13 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Theory Culture & Society (JOURNAL) |
| Identificadores do periódico | ISSN: 0263-2764 • E-ISSN: 1460-3616 |
| Editora | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1177/02632764231203559 |
| OpenAlex | W3128782388 |
| Idioma | EN |
| Referências citadas | 17 |
This article revisits a set of classic political, theological and economic scenes in the (early) modern debate on usury from Luther to Bentham. To summarize, I argue that this theory of usury - which polemically mobilizes counter-Aristotelian tropes of the breeding, reproduction and husbandry of money - might also be read as a theory of what Foucault famously calls pastoral power. If this debate nominally concerns the 'repeal' of the ancient prohibition against money-lending at interest, I argue that what is really at stake here is the pastoral production of a new theory of the subject as 'human interest': a self whose allegedly intrinsic self-interest expresses itself paradigmatically through financial interest. In conclusion, I situate this genealogy of human interest within the larger history of the self-interested, capitalist and indebted subject from Hirschman, through Foucault, to Lazzarato
Economics · Environmental ethics · Law and economics · Original sin · Political science · Politics · Power (physics · Self-interest · Subject (documents · Theology · Usury · Law · Philosophical Ethics and Theory · Philosophy · Theology and Philosophy of Evil
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| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |