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Spirits and Souls of Business

New Russians, Magic and the Esthetics of Kitsch

Dados Bibliográficos

ID2390819
AutoresGalina Lindquist (Stockholm University, autor correspondente)
Ano2002
Volume7
Fascículo3
Páginas329-343
Data de publicação2002-11-01
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoJournal of Material Culture (JOURNAL)
Identificadores do periódicoISSN: 1359-1835 • E-ISSN: 1460-3586
EditoraSAGE Publications Inc (PUBLISHER)
DOI10.1177/135918350200700304
OpenAlexW1968767291
IdiomaEN
Citações recebidas12
Referências citadas10

This article considers an instance of magical services in Moscow, where the practitioner adapted western neo-shamanic methods to cater to the problems of the newly rich. The techniques that are ostensibly used for improving business are analyzed as attempts to alter the problematic morality of money making. The semiotic mechanisms of kitsch and magic are compared, and it is suggested that similar mechanisms are involved in the processes of identity construction of the new elites. These semiotic processes are seen as symptomatic of deep changes at the very foundations of cultural cosmologies, resulting from the new openness to the globalized world

Aesthetics · Epistemology · Identity (music · Kitsch · MAGIC (telescope · Morality · Openness to experience · Semiotics · Sociology · Cross-Cultural and Social Analysis · Cultural Differences and Values · Philosophy · Psychology · Religious Studies and Spiritual Practices · Social Psychology

  • The Production of Consumer Society

    Open Access•Ernst Mohr•Production of Consumer Society•2021

  • Magic Marketing dalam Etika Bisnis Global

    Open Access•Mansur Mansur, Septi Gumiandari et al.•Ulumuna Jurnal Studi Keislaman•2024

  • Whose Steeple is Higher? Religious Competition in Siberia1

    Marjorie Mandelstam Balzer•Religion State & Society•2005

  • Some things about Gandhi

    Ritu Gairola Khanduri•Contemporary South Asia•2012

  • Introductory Essay

    Douglas Rogers•Religion State & Society•2005

  • Lorsque les esprits voyagent

    Open Access•Ksenia Pimenova•Civilisations•2013

  • Kitsch Geographies and the Everyday Spaces of Social Memory

    Open Access•David Atkinson•Environment and Planning A…•2007

  • Comment comprendre l'esthétique affectée des cérémonies New Age et néopaïennes

    M Houseman•Archives de sciences sociales des…•2016

  • Dealing with uncertainty

    Open Access•Manduhai Buyandelgeriyn•American Ethnologist•2007

  • Of hungry ghosts and other matters of consumption in the Republic of Korea

    Open Access•L Kendall•American Ethnologist•2008

  • Spiritual Economies

    Open Access•Daromir Rudnyckyj•Cultural Anthropology•2009

  • Healing efficacy and the construction of charisma

    Galina Lindquist•Anthropology and Medicine•2002

  • Common Places

    Svetlana Boym•Common places•1994

  • Language, Charisma, and Creativity

    T J Csordas•Language, Charisma, and Creativity•1997

  • Saying “Lenin” and Meaning “Party”

    Open Access•Anna Krylova•Consuming Russia•1999

  • The Sacred Self

    T J Csordas•Sacred Self•1997

  • Russia and Soul

    Dale Pesmen•Russia and Soul•2000

  • Ritual and Religion in the Making of Humanity

    Open Access•Roy A Rappaport•Ritual and Religion in the Making…•1999

  • Not my will but thine be done

    Galina Lindquist•Culture and Religion•2000

  • Transforming Signs. Iconicity and Indexicality in Russian Healing and Magic

    Galina Lindquist•Ethnos•2001

  • Shamanism, Colonialism, and the Wild Man

    M Taussig, Michael T Taussig•Shamanism, colonialism, and the…•1987

Obras citantes distintas12
Citações por ano0,5
Intervalo de citações2002 - 2024 (23)
Velocidade de citaçãorecent
Altamente citadoNão
Tipos de citaçãoNeutras: 12
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