Mindfulness of the kindness of others
The contemplative practice of Naikan in cultural context
Dados Bibliográficos
| ID | 2395037 |
|---|---|
| Autores | C Ozawa-De Silva (0000-0003-3068-1938, Emory University, autor correspondente) |
| Ano | 2015 |
| Volume | 52 |
| Fascículo | 4 |
| Páginas | 524-542 |
| Data de publicação | 2015-08-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Transcultural Psychiatry (JOURNAL) |
| Identificadores do periódico | ISSN: 1363-4615 • E-ISSN: 1461-7471 |
| Editora | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/1363461514562922 |
| PMID | 25525059 |
| OpenAlex | W2116775682 |
| Idioma | EN |
| Citações recebidas | 6 |
| Referências citadas | 25 |
Mindfulness in the Buddhist tradition involves a variety of practices, and contemporary secular forms of mindfulness practices, therapies, and interventions can similarly be broadened to include more of these forms. The Japanese practice of Naikan takes one mindfulness practice from the Buddhist tradition-that of recollecting the kindness of others-and asks clients to engage in this practice for 1 solid week, 15 hours per day. Difficult interpersonal relationships and a perceived lack of social support are chief sources of stress, and Japanese selfhood in particular has been described as interdependent and highly social in nature. It is unsurprising therefore that Japanese would be drawn to relational forms of practice like Naikan, and that they would find particular benefit from such practices. Recent ethnographic and survey work I have conducted at 2 Naikan centers suggests that Naikan significantly improves positive mental health, perceived connection with others, and perceived meaning in life, even up to 6 months later, thereby potentially undercutting factors contributing to depression and suicide. Naikan practice is not entirely limited to Japan, however, and its use in Europe and North America prompts us to ask about the culturally specific and universal aspects of mindfulness practices, and how we may construct mindfulness interventions that are best suited for addressing the mental health problems that face our communities
Aesthetics · Contemplation · Epistemology · Kindness · Mindfulness · Psychoanalysis · Psychotherapist · Education and Islamic Studies · History · Indian and Buddhist Studies · Mindfulness and Compassion Interventions · Philosophy · Psychology
Mindfulness Within the Full Range of Buddhist and Asian Meditative Practices
Mindfulness and the ethics of intercultural knowledge-work
Functional Ego States in Treatment-Resistant Depression in Japan Evaluated Using Two Different Self-Rating Questionnaires
Mindfulness and the cultural psychology of personhood
Mindfulness and Hasidic Modernism
Mindfulness in cultural context
Others in Mind
Why People Die by Suicide
Mindfulness‐Based Stress Reduction and Mindfulness‐Based Cognitive Therapy – a systematic review of randomized controlled trials
The effect of mindfulness-based therapy on anxiety and depression
Mindfulness training as a clinical intervention
Meaning in Life and Why It Matters
Understanding and applying medical anthropology
Too Lonely to Die Alone
The Embodied Mind
Buddhist Modernism and the Rhetoric of Meditative Experience
Is mindfulness Buddhist? (and why it matters)
Japanese Patterns of Behavior
Critical Terms for Religious Studies
Demystifying Japanese Therapy
Mother-Child Relationships in France
The contemporary mindfulness movement and the question of nonself
Shared Death
Secularizing Religious Practices
| Obras citantes distintas | 6 |
|---|---|
| Citações por ano | 0,55 |
| Intervalo de citações | 2015 - 2024 (10) |
| Velocidade de citação | recent |
| Altamente citado | Não |
| Tipos de citação | Neutras: 6 |