The Ambiguities of Football, Politics, Culture, and Social Transformation in Latin America

Dados Bibliográficos

ID2642272
AutoresTamir Bar-On (0000-0002-6907-1486, autor correspondente)
Ano1997
Volume2
Fascículo4
Páginas15-31
Data de publicação1997-12-01
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoSociological Research Online (JOURNAL)
Identificadores do periódicoISSN: 1360-7804 • E-ISSN: 1360-7804
EditoraSAGE Publications Inc (PUBLISHER)
DOI10.5153/sro.127
OpenAlexW2075181065
IdiomaEN
Citações recebidas8
Referências citadas11

In this article, I attempt to highlight the relationships between football (soccer), politics, culture, and social change in Latin American societies. The essential argument of the paper is that football in Latin America has tended to reinforce nationalistic, authoritarian, class-based, and gender-specific notions of identity and culture. The few efforts of Latin American professional football clubs, individual players, and fans to resist these oppressive tendencies and 'positively' influence the wider society with public positions on pressing social and political concerns have been issue-oriented, short-term, and generally unsystematic in their assessment of the larger societal ills. In Europe, however, there has been a stronger politicization of football directed towards social change by both professional football clubs and supporters. This European tendency, like its Latin American counterparts, has also failed to tackle wider systemic and structural issues in capitalist European societies. On both continents, the 'ludic' notion of games has been undermined by the era of football professionalism, its excessive materialism, and a corresponding 'win-at-all-costs' philosophy. In the future, the world's most popular game will continue to be utilized as a political tool of mass manipulation and social control: a kind of mass secular pagan religion. As a footnote not mentioned in the essay, the 1998 World Cup in France, a worldwide event with 32 countries and an estimated 2.5 billion fans watching the matches in the stadiums and on television, will be used by the international French Evangelical Alliance called 'Sport et Foi Mondial 98' ('Sport and Faith World Cup 98') to bring the Gospel to the greatest number of people in the world: Chaplaincy work among the athletes, a Bible-Expo at a strategic location, evangelical street concerts, evangelical messages and banners in the stadiums, etc. In this instance, the new pagan and secular religion of football clashes with the traditional Christian Church - itself crippled by a loss of mass supporters and the rise of alternative secular lords. In both cases, football unwittingly acts as an agent of mass indoctrination rather than challenging established dogmas, or serving as a vehicle for deeper, systemic social change

Authoritarianism · Democracy · Football · Latin Americans · Media studies · Political economy · Political science · Politics · Popular culture · Sociology · Doping in Sports · Gender Studies · Law · Sport and Mega-Event Impacts · Sports, Gender, and Society