Synthetic sociology and the 'long workshop

How Mass Observation ruined meta-methodology

Dados Bibliográficos

ID2642941
AutoresRachel Hurdley (0000-0002-8729-6726, Cardiff University, autor correspondente)
Ano2014
Volume19
Fascículo3
Páginas177-202
Data de publicação2014-09-01
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoSociological Research Online (JOURNAL)
Identificadores do periódicoISSN: 1360-7804 • E-ISSN: 1360-7804
EditoraSAGE Publications Inc (PUBLISHER)
DOI10.5153/sro.3376
OpenAlexW2000841070
IdiomaEN
Citações recebidas7
Referências citadas44

The paper focuses on the relations between Mass Observation Reports, and the contemporary sociological valuing of articulacy, salience and coherence in participants' accounts. This is linked with a critique of sociological literariness, to question how participants' words are transformed into 'data' for research productions. The aims are threefold. First, to show how research participants' contributions have valuable attributes that do not always fit neatly into conventional analytic frame. Second, to highlight how 'awkward' data challenge the literary conventions of sociological production. Third, to illustrate how critical reflection on a particular form of vernacular poetry can inform the poetics and politics of sociological methodology. By addressing Mass Observation's inconvenient materiality, its peculiar temporality and its diverse content, the paper considers how these unsettle the notion of 'data'. Critically engaging with Charles Madge's and Humphrey Jennings' notion of Mass Observation as 'Popular Poetry', I then consider how Whitman's vernacular epic, Leaves\ of\ Grass, has been woven into the cultural biography of the U.S. By drawing an analogy between Mass Observation's 'Popular Poetry' and Whitman's democratic poetics, I ask how a legitimised/legitimising research habitus can change in interaction with such materials, rather than resynthesising itself. Moving on to an ethically difficult film-making project with asylum seekers I argue for methodological architectures that open up plural, precarious, untimely 'anthropologies of ourselves'. A politics of knowledge-making, that acknowledges the 'long workshops' where social worlds are crafted, can then materialise

Aesthetics · Epistemology · Ethnography · Habitus · Linguistics · Poetics · Poetry · Politics · Social science · Sociology · Temporality · Vernacular · Anthropology · Data Analysis and Archiving · Law · Philosophy · Qualitative Research Methods and Ethics · Race, Genetics, and Society

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