The Abominable Crime of Onan

By the 1930s few Catholics in the United States could have been unaware of their church's absolute prohibition on contraception. A widely-publicized papal encyclical had spoken to the issue in 1930, even as various Protestant churches were for the first time giving a public blessing to the practice of birth control in marriage. Growing numbers of American Catholics had been exposed since at least 1920 to frank and vigorous preaching on the subject in the context of parish missions. (Missions are probably best understood as the Catholic analogue of a revival.) And by the early 1930s Catholic periodicals and pamphlets addressed the question of birth control more frequently and directly than ever before. As a Chicago Jesuit acknowledged in 1933, "Practically every priest who is close to the people admits that contraception is the hardest problem of the confessional today." A major depression accounted in part for the hardness of the problem. But it was more fundamentally caused by the laity's heightened awareness of their church's stance on birth control and their growing consciousness of this position as a defining attribute of Catholic identity

Birth control · Blessing · Confessional · Context (archaeology) · Family planning · Identity (music) · Political science · Politics · Population · Protestantism · Sociology · Subject (documents) · Theology · American Constitutional Law and Politics · Catholicism and Religious Studies · Demography · Historical Studies on Reproduction, Gender, Health, and Societal Changes · History · Law · Philosophy · Religious studies

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  Open Access•Simon Szreter•Fertility, Class and Gender in…•1996

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  Janet Wilson James•Women in American Religion•1980

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  Open Access•Avery M Guest•International Migration Review•1982

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