Albinism in Tanzania
A Ritual Politics of Silence, Fear, and Subservience
Dados Bibliográficos
| ID | 3552309 |
|---|---|
| Autores | Francis Semwaza (0000-0001-8798-8530, University of Florida, autor correspondente) |
| Ano | 2025 |
| Volume | 16 |
| Fascículo | 7 |
| Páginas | 846 |
| Data de publicação | 2025-06-26 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Religions (JOURNAL) |
| Identificadores do periódico | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Editora | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel16070846 |
| OpenAlex | W4411961931 |
| Idioma | EN |
| Referências citadas | 28 |
Violence against people with albinism (PWAs) in Tanzania continues nearly two decades after mass media reported the first incidents in the mid-2000s. The violence is linked to organ trafficking for use in "magical rituals" that allegedly help politicians and businesspeople to succeed in their endeavors. Over time, as societal awareness grows, the attacks become increasingly clandestine and complex. PWAs themselves, the public, and gray literature frequently relate the violence to the increased political and economic activity and participation following Tanzania's adoption of political and economic liberalization. However, scholarly research is either silent or mentions the occult practices only in passing. This paper, therefore, explores Tanzania's institutional arrangements both driving the violence and crippling the efforts at promoting the rights and welfare of PWAs in the wake of increasing political and economic participation in the country. It discusses the ways in which violence against PWAs has evolved alongside political and economic dynamics from the time such incidents came to public attention until the present. I argue that the current approach, whereby advocacy about the rights of PWAs relies on appeasing the state, appears to perpetuate the very beliefs and practices driving the violence. The exploration makes use of first-hand experience through my participation in numerous formal and informal interactions with PWAs, internal and external meetings within the Tanzania Albinism Society (TAS), interviews, and gray literature on the subject
Aesthetics · Albinism · Art · Biology · Ethnology · Political science · Politics · Psychoanalysis · Silence · Sociology · Tanzania · African history and culture studies · Anthropology · Geographies of human-animal interactions · Law · Psychology · Zoonotic diseases and public health
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Political Topographies of the African State
Introduction to Pentecostal Witchcraft and Spiritual Politics in Africa and Melanesia
Critically Modern
Priests, Witches and Power
Being black in a white skin
Albinism, spiritual and cultural practices, and implications for health, healthcare, and human rights
Spatial planning through the political landscape of Ghana
Neoliberal governance and ‘responsibilization’ of agents
Confronting Categorical Assumptions About the Power of Religion in Africa
The Life Cycle of Party Manifestos
Social Lobbying
Myths Surrounding Albinism and Struggles of Persons with Albinism to Achieve Human Rights in Yaoundé, Cameroon
Miners' magic
Religious Symbols
Making responsible residents
The Prayer Economy in a Malian Town
Ritual
The Myth-Ritualist Theory of Religion
Autocratisation, electoral politics and the limits of incumbency in African democracies
| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |