Married in the Water
Spirit Kin and Other Afflictions of Modernity in Southeastern Nigeria
Dados Bibliográficos
| ID | 3933460 |
|---|---|
| Autores | Misty L Bastian (1(Franklin and Marshall College, Lancaster, PA, autor correspondente) |
| Ano | 1997 |
| Volume | 27 |
| Fascículo | 1-4 |
| Páginas | 116-134 |
| Data de publicação | 1997-01-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Journal of Religion in Africa (JOURNAL) |
| Identificadores do periódico | ISSN: 0022-4200 • E-ISSN: 1570-0666 |
| Editora | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/157006697x00081 |
| OpenAlex | W2087755045 |
| Idioma | EN |
| Citações recebidas | 24 |
| Referências citadas | 7 |
As we approached another incarnation we made pacts that we would return to the spirit world at the first opportunity... Those of us who made such vows were known among the Living as abiku, spirit-children. Not all people recognised us. We were the ones who kept coming and going, unwilling to come to terms with life. We had the ability to will our deaths. Our pacts were binding. Those who broke their pacts were assailed by hallucinations and haunted by their companions. They would only find consolation when they returned to the world of the Unborn, the place of fountains, where their loved ones would be waiting for them silently. Those of us who lingered in the world, seduced by the annunciation of wonderful events, went through life with beautiful and fated eyes, carrying within us the music of a lovely and tragic mythology. Our mouths utter obscure prophesies. Our minds are invaded by images of the future. We are the strange ones, with half of our beings always in the spirit world. We were often recognised and our flesh marked with razor incisions. When we were born again to the same parents the marks, lingering on our new flesh, branded our souls in advance. Then the world would spin a web of fate around our lives. Those of us who died while still children tried to erase these marks, by making beautiful spots or interesting discolorations of them. If we didn't succeed, and were recognised, we were greeted with howls of dread, and the weeping of mothers
Aesthetics · Anthropology of religion · Art · Art history · Consolation · Destiny (ISS module · Epistemology · Flesh · History of religions · Incarnation · Literature · Modernity · Mythology · Political science · Sociology · Theology · African history and culture analysis · African studies and sociopolitical issues · Anthropological Studies and Insights · Anthropology · Gender Studies · History · Law · Philosophy · Race, History, and American Society · Rangeland Management and Livestock Ecology · Religious studies
‘The Uses of Anger’
Understanding slavery in possession rituals
The Middle Passage of the Gods and the New Diaspora
Occult innovations in higher education
Black Gods, White Bodies
Ethnographies of new clinical encounters
Spirits in the Marketplace
Water Mamas among the Makushi in Guyana
Œdipe et Ogbanje dans la migration des femmes nigérianes en Italie
Provincializing Slavery
Mami Wata and the Occluded Feminine in Anglophone Nigerian-Igbo Literature
Traumatic pasts and the historical imagination
Perceptions of water in a changing hydrological and ecological context
Marketing Vodun. Cultural Tourism and Dreams of Success in Contemporary Benin
The ogbanje who wanted to stay
Those who go underwater
Christianity in Africa
Black Aesthetics and Deep Water
| Obras citantes distintas | 18 |
|---|---|
| Citações por ano | 1,09 |
| Intervalo de citações | 2004 - 2026 (23) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 23 |