The Concept of Man in Early China
Dados Bibliográficos
| ID | 3964243 |
|---|---|
| Autores | Benjamin E Wallacker, Benjamin Ε Wallacker, Donald J Munro (0000-0002-7172-8635) |
| Ano | 1970 |
| Volume | 90 |
| Fascículo | 4 |
| Páginas | 615 |
| Data de publicação | 1970-10-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Journal of the American Oriental Society (JOURNAL) |
| Identificadores do periódico | ISSN: 0003-0279 • E-ISSN: 2169-2289 |
| Editora | JSTOR (PUBLISHER) |
| DOI | 10.2307/598870 |
| OpenAlex | W4256405609 |
| Idioma | EN |
| Citações recebidas | 47 |
Supernatural, social, and self-monitoring in the scaling-up of Chinese civilization
Reflections on artisan metaphors in theLaozi老子
Justifying Human Rights
A semiotic approach to ‘ethnicity’. An example from Taiwanese ‘Chineseness
Japanese Adolescent Boys' Senses of Empathy (Omoiyari) and Carol Gilligan's Perspectives on the Morality of Care
Positive Psychology, Ethnocentrism, and the Disguised Ideology of Individualism
Paths to perfection
Continuity of Heart-mind and Things-events
Is human nature evil?—A re-examination of Xunzi’s argumentation and its implication for moral psychology
Fish traps and rabbit snares
Chinese New Age milieu and the emergence of homo sentimentalis in the People's Republic
China's Development and Model Thinking
The Genesis of the Concept of Blind Fate in Ancient China
Power and rule, civilisations and the modern political dimension
Resistance to the One-Child Family
Naming practices and the power of words in China
The Nature of the Self
Emulation vs. indigenization in the reception of western psychology in Republican China
Psychologists’ Search for the Good Life
Psychological Ingredients of High‐Level Moral Thinking
Confucian Rationalism
Culture and systems of thought
Towards Confucian Republicanism
Paternalistic Gratitude
Why the Confucians had no concept of race (Part I)
Cultural taxonomy and bureaucracy in ancient China
The Development of Xunzi’s Theory of Xing , Reconstructed on the Basis of a Textual Analysis of Xunzi 23, “Xing E” 性惡 ( Xing is Bad)
What Confucianism and for Whom? The Value and Dilemma of Invoking Confucianism in Confucian Political Theories
The concept of Cheng and its western translations
Equality and Inequality in Confucianism
Knowledge and Error in Early Chinese Thought
Language and Logic in the Xunzi
Taking Advantage of China's Literary Tradition in Teaching Chinese Students
Respect in Mengzi as a Concern-based Construal
Ethics, society, and technology
Confucianism, Moral Equality, and Human Rights
Archaeology and Mentality
Daoist Freedom, Psychological Hygiene, and Social Criticism
Observing How Groups Shape Individual Behavior
Discourse, Politics and Media in Contemporary China
Archetypes, Model Emulation, and the Confucian Gentleman
Confucian Constitutionalism
Guodian
Reshaping Confucianism
Fatalistic Voluntarism and Life Happiness in Post-Socialist China
Decolonising Sinology
Symbols of power and communication in pre-Confucian China (on the anthropology ofde) preliminary assumptions
| Obras citantes distintas | 47 |
|---|---|
| Citações por ano | 1,12 |
| Intervalo de citações | 1984 - 2025 (42) |
| Velocidade de citação | recent |
| Altamente citado | Não |
| Tipos de citação | Neutras: 26 |