On the Zoroastrian Temple Cult of Fire
Dados Bibliográficos
| ID | 3966313 |
|---|---|
| Autores | Mary Boyce (autor correspondente) |
| Ano | 1975 |
| Volume | 95 |
| Fascículo | 3 |
| Páginas | 454 |
| Data de publicação | 1975-07-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Journal of the American Oriental Society (JOURNAL) |
| Identificadores do periódico | ISSN: 0003-0279 • E-ISSN: 2169-2289 |
| Editora | JSTOR (PUBLISHER) |
| DOI | 10.2307/599356 |
| OpenAlex | W2330466589 |
| Idioma | EN |
| Citações recebidas | 43 |
This is a review article of a comprehensive and valuable work by Dr. Klaus Schippmann on the fire temples of ancient Iran. In the article it is suggested that the study of such sanctuaries is more complex than has hitherto been supposed, because the existence of an image as well as a fire cult among the Zoroastrians meant that from Achaemenian times they had in fact two different types of sacred buildings, not readily distinguishable from one another. The image cult, introduced apparently in the 4th century B.C., lasted until suppressed by an iconoclastic movement under the Sasanians. It is argued that the cult of temple fires was instituted in opposition to this alien form of worship, probably also in the 4th century, and it is pointed out that no actual ruins of a fire temple have been convincingly identified from before the Parthian period. The antecedents of the temple cult are sought in the older veneration of the hearth fire, and some of its developments are pursued in an attempt to provide a clearer background for the study of the archaeological remains. Finally from among the fairly numerous ruins of the Sasanian period those of the great temple of Adar GuSnasp are considered, and a new identification is offered of the site there of the fire sanctuary itself
Ancient history · Archaeology · Art · Cult · Temple · Zoroastrianism · Ancient Near East History · Byzantine Studies and History · Eurasian Exchange Networks · History
Jews in Iran
Parthian Art
Zoroastrian Religion
Iranian Society and Law
Sasanian Art
Middle Persian Inscriptions
Zoroastrian Pahlavī Writings
Bactrian Literature
The Manichaean Middle Persian Writings
Mazdakism
Parthian Writings and Literature
Geographical and Administrative Divisions
Sources of Parthian and Sasanian History
Iranian Festivals
Sasanian Silver
Political, Social and Administrative Institutions, Taxes and Trade
Khwarazmian Language and Literature
Buddhism Among Iranian Peoples
The Development of the Arts in Transoxiana
The Cambridge History of Iran
The Origins of Philosophy in Ancient Greece and Ancient India
Turkic, Roman, or Iranian
From the Fire Temple to the Mosque
İran’da Eski̇ Türk Kültleri̇ni̇n İzleri̇
Peripheral Fire
Behram Gur Dönemi̇nde Sasani̇ler Ve Akhunlar Arasindaki̇ Kuşmi̇han Muharebesi̇
Relational Religion
The Parthian Manor House of Sarab-e Murt in the Context of the Iranian Architectural Tradition
The Vanished Fire Temple of Sarab-e Murt
Fire, the Greatest God (ātarš … mazišta yazata)
Items of fun, utility and divination
Achaemenid / Early Zoroastrian Influences on Phoenician Cultic Practices during the Persian Period
Temple Architecture in the Iranian World before the Macedonian Conquest
Ai Khanoum after 145 BC
Vigol and Harāskān Fire Temple
The Zoroastrian Temple Cult of Fire in Archaeology and Literature (Ii)
The Sasanian Fire Temple of Gach Dawar in Western Iran
Columned Halls in Ancient Chorasmia
Seleukid Sacred Architecture, Royal Cult and the Transformation of Iranian Culture in the Middle Iranian Period
Building a New Vision of the Past in the Sasanian Empire
The Death of Mani in Retrospect
Altars, Precincts, and Temples
Zoroastrian traces along the upper Amu Darya (Oxus)
| Obras citantes distintas | 43 |
|---|---|
| Citações por ano | 0,96 |
| Intervalo de citações | 1981 - 2026 (46) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 43 |