A Midsummer Night's Dream
Relating Ethics to Mutuality
Dados Bibliográficos
| ID | 3971652 |
|---|---|
| Autores | William M Hawley (autor correspondente) |
| Ano | 2010 |
| Volume | 15 |
| Fascículo | 2 |
| Páginas | 159-169 |
| Data de publicação | 2010-04-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | The European Legacy (JOURNAL) |
| Identificadores do periódico | ISSN: 1084-8770 • E-ISSN: 1470-1316 |
| Editora | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/10848771003647915 |
| OpenAlex | W1972088263 |
| Idioma | EN |
Shakespeare's A Midsummer Night's Dream shows ethical conflicts to be resolved relationally. Quarreling lovers divide Duke Theseus's Athenian court in advance of his own nuptial celebration, forcing the Duke to decide moral questions based on their ethical consequences. King Oberon's conflicted fairy world meddles in human affairs, adding to the ethical confusion. Athenian workmen vie for roles in a court performance that becomes both a theatrical travesty and a triumph of relational ethics owing to Bottom, the character most within relation itself. Paradoxically, the “dream” elevates relating per se to self-consciousness. Hegel's dialectical, Jean-Luc Nancy's transfiguring, and Martin Buber's relational perspectives take up Shakespeare's premise of treating ontology and ethics as facets of the same movement. Just as the play enacts Hegel's assertion that all (inevitable) alienation must be overcome, so it also shows Nancy's and Buber's symbolic consecration of ethical being as mutuality
Aesthetics · Alienation · Assertion · Consecration · Dialectic · Dream · Epistemology · Hegelianism · Political science · Premise · Psychoanalysis · Sociology · Theology · Cultural Studies and Interdisciplinary Research · Law · Philosophy · Philosophy, Ethics, and Existentialism · Psychology
| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |