On the Very Idea of Religions (In the Modern West and in Early Medieval China)
Dados Bibliográficos
| ID | 3974835 |
|---|---|
| Autores | Robert Ford Campany (Indiana University, autor correspondente) |
| Ano | 2003 |
| Volume | 42 |
| Fascículo | 4 |
| Páginas | 287-319 |
| Data de publicação | 2003-05-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | History of Religions (JOURNAL) |
| Identificadores do periódico | ISSN: 0018-2710 • E-ISSN: 1545-6935 |
| Editora | University of Chicago Press (PUBLISHER • US) |
| DOI | 10.1086/378757 |
| OpenAlex | W2088646482 |
| Idioma | EN |
| Citações recebidas | 61 |
| Referências citadas | 5 |
Ancient history · Archaeology · China · Chinese history and philosophy · Eurasian Exchange Networks · History · Philosophy · Religion and Society Interactions
Religion, Education, and the ‘East’ Addressing Orientalism and Interculturality in Religious Education Through Japanese and East Asian Religions
Religion' in Late Antique Zoroastrianism and Manichaeism
Conceito De Religião
Bibliography of Western Works on Early Medieval China (2002–2009)
Disappearing Categories
Ethnic Fluidity in Ephesians
Assembling Early Christianity
Religion and Nationalism in Chinese Societies
Psychology as a Historical Science
‘Religion’ and the Concept of the Buddha Way
Nāgārjuna's Critique of Language
Concepts of Religion between Asia and Europe – Some Retrospective Preliminaries
The Invention of Buddho-Taoism
The “Other” Dao in Town
Rectifying the Deep Structures of the Earth
Dao Learning and the Golden Elixir
Image, ritual and mantra
“This is The Very Place!”
Disability Theology Despite Itself
Religionizing and De-Religionizing Confucianism—Joseph Levenson’s Conceptual Framing in Confucian China and Its Modern Fate
Full Circle
Disciplined Comparison in the Undergraduate Theory and Method Classroom
Le Ton beau de Xuanzang
Theory of Religion and Historical Research. A Critical Realist Perspective on the Study of Religion as an Empirical Discipline
"Confucianism" in Vietnam
Local Resistance in Early Medieval Chinese Historiography and the Problem of Religious Overinterpretation
Distinguishing “Religion”. Variants of Differentiation and the Emergence of “Religion” as a Global Category in Modern Asia
Engaging Comparative Religion
The Encounter of Buddhism and Law in Early Twentieth-Century Korea
A Posthumous Return from Exile
Early Daoist Dietary Practices
Palpable Access to the Divine
Contextualizing the Deconstruction and Reconstruction of Chan/Zen Narratives
Why Religious Studies
Metaphors of Religion
The Conversion of the Barbarians
Bildungen von „Parteiungen“ (dang) in der konfuzianischen Bürokratie im vormodernen China
Introduction to premodern war and religions
Narratives of Religious Landscape
Daoist Cosmogony in the Kojiki 古事記 Preface
Judging Others
Religious” as a Category
Theory and Method and the Stakes of a Fragmented Discipline
Why Scholars of Religion Must Investigate the Corporate Form
Defining Judaism
Drawing the Boundaries between “Religion” and “Secular” in Psychotherapists' Approaches to Buddhist Traditions in the United States
Vasubandhu 世親 (ca. 320–400 CE) as a Putative Pure Land Patriarch in Chinese and Japanese Buddhism
Comparing Faiths
Ritual, Cultural Standardization, and Orthopraxy in China
Rational choice and the Chinese discourse on the Unity of the Three Religions (sanjiao heyi三教合一)
Christian Origins and Religious Studies
Religious history as religious studies
The philosophy of religious studies
Philosophy, religion, and 'studies
What Is Hell? How Daoism Challenges the Strong View
Religion in the Mirror of the Other
The Rule and the Folk
Rhetoric of Reorganization
Buddhist Fund-Raising Poems and Other Lost Verses from Venerable Miaozhan's Gāthā (Printed 1142)
Conceptualizing the Interaction of Buddhism and Daoism in the Tang Dynasty
Religion and Culture
| Obras citantes distintas | 61 |
|---|---|
| Citações por ano | 2,9 |
| Intervalo de citações | 2005 - 2026 (22) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 55 |