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Marshall on the population question. Part II

Dados Bibliográficos

ID4268693
AutoresJ J Spengler (autor correspondente)
Ano1955
Volume9
Fascículo1
Páginas56-66
Data de publicação1955-07-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoPopulation Studies (JOURNAL)
Identificadores do periódicoISSN: 0032-4728 • E-ISSN: 1477-4747
EditoraInforma UK Limited (PUBLISHER • GB)
DOI10.1080/00324728.1955.10405051
OpenAlexW2038087997
IdiomaEN

Marshall's treatment of the laws of returns, technical progress, capital formation, and international trade having been reviewed in Part II of this paper, included in the first instalment, his treatment of the genesis of living standards and of the circumstances whereon depend mortality, nuptiality, natality, and natural increase is examined in Part III, the first in the present instalment. Marshall's analysis of the behaviour of living standards reflects his “sociology” and helps to explain why he made no use of the optimum concept; it also reflects his conception of economic development. In Part IV his treatment of natural selection, competition, migration, location theory, and poverty and its cure is reviewed. It is concluded that Marshall's views respecting population represent both a continuation of those of his predecessors and a break therewith and serve nicely, in some instances, to bridge the gap between the demographic theories of the classical economists and those expressed in the second quarter of the present century

Bridge (graph theory) · Capital (architecture) · Competition (biology) · Development economics · Economic growth · Economics · Law and economics · Market economy · Natural (archaeology) · Natural selection · Neoclassical economics · Population · Positive economics · Poverty · Quarter (Canadian coin) · Selection (genetic algorithm) · Sociology · Standard of living · Computer Science · Demography · Economic theories and models · Economic Theory and Institutions · Economic Theory and Policy · History · Medicine

Velocidade de citaçãohistorical
Altamente citadoNão
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