Exploring Early Buddhist-Christian (Jingjiao 景教) Dialogues in Text and Image
A Cultural Hermeneutic Approach
Dados Bibliográficos
| ID | 4313685 |
|---|---|
| Autores | Jun Wang (0000-0003-4485-7201, China Jiliang University), Wang Jun (0000-0003-3905-5845), Michael Cavayero (0009-0000-8482-1698, Peking University, autor correspondente) |
| Ano | 2025 |
| Volume | 16 |
| Fascículo | 5 |
| Páginas | 565 |
| Data de publicação | 2025-04-28 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Religions (JOURNAL) |
| Identificadores do periódico | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Editora | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel16050565 |
| OpenAlex | W4410008258 |
| Idioma | EN |
| Citações recebidas | 1 |
| Referências citadas | 40 |
The dialogue between Christianity and Buddhism began during the Tang dynasty (618-907) when East Syrian Christian missionaries from Persia arrived in China in 635. At this time, Buddhism was prospering under the Tang Empire, and the "Church of the East" was established, known as the "Brilliant (or Radiant) Teaching" (Jingjiao 景教). Historical records and archaeological evidence indicate that the Jingjiao church employed the method of "matching concepts" (geyi 格義). This methodology, initially utilized in the early stages of Buddhism's dissemination from India and Central Asia to China for the translation of Buddhist texts, was similarly applied to the translation of Christian texts and concepts. These translation efforts and dissemination activities represent the earliest documented encounters between Christianity and Buddhism in premodern times. Furthermore, recent archaeological discoveries reveal that the dialogue between the two religions in China transpired through textual and visual representations (iconography) in the form of "borrowing pictures". This study investigates these interactions across disciplines, exploring the evidence of early cultural exchange between Buddhism and Christianity while reviewing the motivations behind the missionaries' translation and dissemination activities. It addresses pivotal questions regarding these early dialogues by examining the proselytization strategies employed and analyzing the reasons why imperial authorities sanctioned Christian activities and facilitated their propagation during the Tang dynasty
Buddhism · Epistemology · Theology · Chinese history and philosophy · Eurasian Exchange Networks · Indian and Buddhist Studies · Philosophy
Persian Christians at the Chinese Court
The Interpretation of Tang Christianity in the Late Ming China Mission
The late Sasanian Near East
La raison des gestes dans l'Occident médiéval
A New Look at the Earliest Chinese Buddhist Texts [27]
Lexicon of Reconstructed Pronunciation
The Lotus Symbol
On the Jingjiao Text Zhixuan anle jing
The Tang Christian Pillar From Luoyang and Its Jingjiao Inscription
Handbook of Christianity in China
Buddhist Influence On Early Taoism
Une phrase obscure de l'inscription de Si-ngan-fou
Christ or Bodhisattva
Right Words are Like the Reverse’—The Daoist Rhetoric and the Linguistic Strategy in Early Chinese Buddhism
Persian Temples in T'ang China
Crosses from the Walls of Zaitun
What is Geyi , After All
The Nestorian monument in China
The “Brilliant Teaching”
Sino-Iranian and Sino-Arabian Relations in Late Antiquity
The Luminous Way to the East
Nestorian Monasteries of the T'ang Dynasty
Early Christian Remains of Inner Mongolia
Empires of the Silk Road
Limits and Failure of "Ko-I" (Concept-Matching) Buddhism
The Roman Empire as Known to Han China
Doing Chinese Philosophy
| Obras citantes distintas | 1 |
|---|---|
| Citações por ano | 1 |
| Intervalo de citações | 2025 - 2025 (1) |
| Velocidade de citação | recent |
| Altamente citado | Não |
| Tipos de citação | Neutras: 1 |