Towards a Natural History of Religion

Taking as point of departure Walter Burkert's work, this article seeks to theorise the relationship between needing and getting, choreographed by ritual and mythology, and the formal excess that characterises religious practices. While the formal complexity that characterises ritual activity and doctrinal elaboration reminds us of the parallels between religions and the aesthetic realm, the fact that the satisfaction of the needs of organisms is sought against a background of scarcity reminds us of the role of power. It is, however, to work—that is, to what human organisms generally do in order to satisfy their needs—that one must turn, if one is to understand religion. Despite the formal parallels between the organisation of work and the organisation of rituals, and of the role played by rituals in the timing of agricultural and other kinds of labour, ‘work’ is largely absent from studies of religion. This absence, related to the turning away from concepts even vaguely connected with Marx, seems to go hand in hand with the repression of the working body in contemporary ‘theory’. Rejecting such repression, this article focuses on human labour as a key for understanding the emergence of religion

Action (physics) · Aesthetics · Environmental ethics · Epistemology · Mythology · Natural (archaeology) · Order (exchange) · Parallels · Political science · Power (physics) · Realm · Scarcity · Sociology · History · Law · Philosophy · Religion and Society Interactions · Religion, Gender, and Enlightenment · Weber, Simmel, Sociological Theory

• Introduction to Section 4

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• The Encyclopedia of Religion and Nature

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• Sense and Senselessness in Religion

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• Creation of the Sacred

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• Die igigu-götter in altbabylonischer zeit

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• The Naturalness of Religious Ideas

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• Morphology of the Folktale

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• Mythe et pensée chez les Grecs

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• Patterns of Thought in Africa and the West

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• Historic Structures

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• What raw materials are used in the manufacture of religion

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• Cambridge Anthropology

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• Cognitive and Ideological Aspects of Divine Anthropomorphism

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• Historic Structures

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• Russian Formalism

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• Religion, Reductionism, and the Seduction of Epistemology

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• Postmodern Disseminations and Cognitive Constraints

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• Critical Terms for Religious Studies

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• Religion and Political Power

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• The Naturalness of Religious Ideas

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• Buddhism and the Spirit Cults in North-East Thailand

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