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Orality and Objectification

Daniele Huillet and Jean-Marie Straub, Filmmakers and Translators

Dados Bibliográficos

ID4386673
AutoresBenoît Turquety (0000-0002-0188-2477, Université Paris 8, autor correspondente)
Ano2015
Volume44
Fascículo2
Páginas47-65
Data de publicação2015-01-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoSubStance (JOURNAL)
Identificadores do periódicoISSN: 0049-2426 • E-ISSN: 1527-2095
EditoraProject MUSE (PUBLISHER • US)
DOI10.1353/sub.2015.0022
OpenAlexW4300997004
IdiomaEN
Citações recebidas1

Daniele Huillet and Jean-Marie Straub are filmmakers of principle. Since the beginning of the 1960s, they have been constructing a highly coherent body of work, based on a certain number of very precise, concrete laws. Some of those rules have changed with time and history; others have remained untouched, rigorously observed from the first until today. They are not an artificial set of constraints, designed to complicate a game that would otherwise be too simple; rather, they define the artist's position in the world, in the historical moment and political situation in which they live and work, the place where they stand. Some of those rules are explicit: for instance, the sound on the has to be the sound produced there and then, when the was shot. There can be no exception. Other rules are less clearly formulated. For example, all Huillet and Straub films originated from a previous work. There is always a text before there is the film, out of which the emerges. Probably not a single line was ever spoken by a character in a by Huillet and Straub that was not a quote. That is not really a law; Daniele Huillet would probably have said that it is basically humility. In any case, it's the way they worked: they needed something to react to, something that would resist them, for which they would feel both broth- erhood and strangeness, admiration and anger. So all their films have been adaptations 1 , in a very specific sense— whether from Heinrich Boll, Arnold Schoenberg, Bertolt Brecht, Cesare Pavese, Stephane Mallarme, Marguerite Duras, Franz Kafka, Friedrich Holderlin, Paul Cezanne, Elio Vittorini, etc. In this perspective, one could argue, as Barton Byg did in his 1995 book on Huillet and Straub's work, that it exemplifies a conception of film as translation (Byg 199). And it is true that the two actions of translating a text and of adapting it for share common points and problems. But in fact, Huillet and Straub have had to become translators in the narrowest sense of the word. Because of the place of previous texts in the construction of their films, Daniele Huillet and Jean-Marie Straub have had to build, from the very beginning, a cinematic approach to language that would be coherent with their poetics—and politics—as a whole. This implies considering language in all of its material forms and presence within film: as sound

Art · Art history · Character (mathematics) · Epistemology · Humility · Literature · Objectification · Orality · Politics · Sociology · Theology · Eastern European Communism and Reforms · European Cultural and National Identity · French Historical and Cultural Studies · French Literature and Critical Theory · Law · Mathematics · Philosophy · Psychology · Translation Studies and Practices

  • Translaboration in a film context

    Open Access•Serenella Zanotti•Target International Journal of…•2020

Obras citantes distintas1
Citações por ano0,17
Intervalo de citações2020 - 2020 (1)
Velocidade de citaçãohistorical
Altamente citadoNão
Tipos de citaçãoNeutras: 1
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