Consciousness as claiming
Practice and habit in an enigmatic world
Dados Bibliográficos
| ID | 4475503 |
|---|---|
| Autores | Mitch Rose (0000-0002-0695-3633, Aberystwyth University, autor correspondente) |
| Ano | 2018 |
| Volume | 36 |
| Fascículo | 6 |
| Páginas | 1120-1135 |
| Data de publicação | 2018-12-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Environment and Planning D Society and Space (JOURNAL) |
| Identificadores do periódico | ISSN: 0263-7758 • E-ISSN: 1472-3433 |
| Editora | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/0263775818784754 |
| OpenAlex | W2811289863 |
| Idioma | EN |
| Citações recebidas | 9 |
| Referências citadas | 37 |
There has been increasing interest in recent years on the non-cognitive nature of human existence. Self-conscious thought and reflective action are no longer seen to be the defining feature of the human condition nor an anchor for social life. On the contrary, material practice and habitual engagements are the abiding mechanisms by which everyday life is sutured. One of the consequences of this perspective is its abbreviated conception of human consciousness. In the literature on habit and practical engagement, consciousness is conceptualised primarily in terms of self-perception and awareness. The aim of this article is to put forth the thesis that human consciousness is not just an awareness of the self - it is also a 'claim'. Drawing upon the psycho-analytic work of Jean Laplanche, the paper argues that consciousness emerges as subjects reckon with existential problems that are as imminent to everyday life as the concrete problems and practical tasks. In this framing, consciousness emerges as a desire to claim oneself as a self in the face of problems that exceed our practical capacities. Consciousness is a claim in the sense that it marks a desire to be a self-standing, self-possessed subject, within a precarious and enigmatic world
Action (physics · Aesthetics · Consciousness · Epistemology · Everyday life · Existentialism · Face (sociological concept · Framing (construction · Perception · Perspective (graphical · Psychology of self · Self · Self-awareness · Social science · Sociology · Subject (documents · History · Phenomenology and Existential Philosophy · Philosophy · Philosophy, Ethics, and Existentialism · Posthumanist Ethics and Activism · Psychology · Social Psychology
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Negative urbanism
The question of culture in cultural geography
What does it mean to be present at work? Negotiating attention, distraction and presence in working from home
Affective platform urbanism
Ethnography In and With Bodies
What should we do with bad feelings? Negative affects, impotential responses
Cultural geography III
Thinking Through Material Culture
How Forests Think
Volatile Bodies
On Kissing, Tickling, and Being Bored
How Things Shape the Mind
When ANT meets SPIDER
We Have Never Been Human
Non-Representational Theory
Giving an Account of Oneself
How Forests Think
Being Alive
The Logic of Practice
Being Alive
Agitating the Powers of Habit
Aesthetics for post-human worlds
Time and Free Will
The enigmatic signifier and the decentred subject
Reconstituting nature conservation
A paper with an interest in rhythm
The Deleuze-Guattarian assemblage
Hybrid Geographies
Habit Displaced
Habit
The Question of Habit in Theology and Philosophy
Herding Memories of Humans and Animals
Diagramming Practice and Performance
Witnessing Space
Psychoanalytic geographies
Lines
The Perception of the Environment
Non-representational landscapes and the performative affective forces of habit
Virtual infrastructures of habit
Culture, Cognition and Jean Laplanche's Enigmatic Signifier
| Obras citantes distintas | 9 |
|---|---|
| Citações por ano | 1,29 |
| Intervalo de citações | 2019 - 2025 (7) |
| Velocidade de citação | recent |
| Altamente citado | Não |
| Tipos de citação | Neutras: 9 |