The ambiguities of dependence
John L. Dube of Natal
Dados Bibliográficos
| ID | 4603605 |
|---|---|
| Autores | Shula Mark, Shula Marks (University of London, autor correspondente) |
| Ano | 1975 |
| Volume | 1 |
| Fascículo | 2 |
| Páginas | 162-180 |
| Data de publicação | 1975-04-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Journal of Southern African Studies (JOURNAL) |
| Identificadores do periódico | ISSN: 0305-7070 • E-ISSN: 1465-3893 |
| Editora | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/03057077508707931 |
| OpenAlex | W1983790820 |
| Idioma | EN |
| Citações recebidas | 25 |
| Referências citadas | 6 |
From the age of Bambatha to that of Buthelezi, some of the most dramatic grassroots resistance to white rule in 20th century South Africa has come from Natal as has some of the most ambiguous patterns of leadership. In Natal the contradictions between theory and practice, between the exploitation, expropriation and political suppression of Africans on the one hand, and the ideology of separate development, paternalism and trusteeship on the other, have probably been more blatant than in any other part of South Africa in the first half of the twentieth century. A colony which probably experienced the most concentrated missionary effort in Africa, Natal has also been the scene, for morethan ahundred years, ofthe most sophisticated attempts to rule through 'traditional authorities'. Despite the unification of South African colonies in 1910, the divergent policies which set the framework for colonial rule in each, and the differing economic structures and ways of thought which resulted from the impact of specific administrators, settlers and missionaries on local societies, did not disappear overnight.' Thus, although many of the African national leaders in the twentieth century has come from Natal,2 there has also been a strong tendency on the part of many of these same leaders to hive off and run their own show in the province, where a somewhat different political context 'set the limits within which they operated, amassed influence and acquired power'.3 To look at the interaction of the growing union-wide political economy, the Natal sub-system and African political consciousness is a massive and long-term project. Even in microcosm its complexity was brought home to me in a recent visit to John Dube's 'Zulu Christian Industrial School' established at Ohlangein 190 1.4 Within a stone's throw of Ohlange is the Phoenix settlement where Gandhi started the newspaper, Indian Opinion, while nearby sprawls the dense religious settlement of the Amanazaretha, founded by the prophet Shembe
Colonialism · Grassroots · Ideology · Parliament · Paternalism · Political consciousness · Political economy · Political science · Politics · Sociology · Yoruba · History · Law · South African History and Culture
Texts, Authority, and Community in the South African 'Ibandla lamaNazaretha' (Church of the Nazaretha), 1910-1976
Origins of the AmaWasha
Charles t. Loram and an American Model for African Education in South Africa
Aspects of economic history
British West Africa and Liberia
Portuguese Africa
Islam
Belgian Africa
Aspects of economic history
The Maghrib
East Africa
British Central Africa
African cross-currents
French black Africa
Conflict in Qumbu
The Durban Ricksha Pullers' ‘Strikes’ of 1918 and 1930
The Cambridge History of Africa
A ‘School' Person in a ‘Red' Blanket
Pixley Seme
We Are Only Humble People and Poor’
Nação, Memória E História Na África Do Sul Através De John Dube
The Zulupetit bourgeoisieand Zulu nationalism in the 1920s
Doubly Elite
The 'African National Church
Mfundisi We-Africa
| Obras citantes distintas | 25 |
|---|---|
| Citações por ano | 0,5 |
| Intervalo de citações | 1976 - 2021 (46) |
| Velocidade de citação | historical |
| Altamente citado | Não |
| Tipos de citação | Neutras: 22 |