Solitude and Soul in Restoration Britain

In 1672 John Evelyn, Restoration courtier, diarist and polymath, formed a platonic soul union with Margaret Blagge (later Godolphin), a young maid of honour in Queen Catherine's household. Both were devout Anglicans whose religious practices were shaped by their love of 'recesse'. For four years they enacted a spiritual solitude à deux in an emotionally charged relationship lived out through private prayer and epistolary devotional exchanges, until Margaret's marriage and death in childbirth. Solitude was then, as it had long been, highly contentious. In the 1660s Evelyn had debated it with a Scottish lawyer named George Mackenzie. In a spirit of mock argument common at the time, Evelyn had taken the anti-solitude side. Yet despite the playfulness of the debate, it highlighted tensions in Evelyn's love of solitude that played out across his life, reaching an emotional peak in his soul union with Margaret. For Margaret, too, life with Evelyn was fraught as she struggled with melancholic miseries long associated with solitude, compounded by a conflict between her reclusive devotional life with him and her engagement to the courtier Sidney Godolphin. Tracking the story of this complex spiritual partnership provides intimate insights into the psychological stakes of the solitude tradition and its varying implications for women and men in Restoration Britain

Art · Literature · Prayer · Psychoanalysis · Sociology · Solitude · Soul · Theology · Historical Economic and Social Studies · Historical Studies on Reproduction, Gender, Health, and Societal Changes · History · Philosophy · Psychology · Reformation and Early Modern Christianity · Religious studies

• The unheard path

  Open Access•Fred Cooper•Humanities and Social Sciences…•2026

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