The Preslavery Praxis and Ethos of the Religion of West African People

Dados Bibliográficos

ID4844444
AutoresKefas Lamak (0000-0001-6681-1816, Department of Religious Studies, University of Iowa Iowa, IA USA, autor correspondente)
Ano2022
Volume53
Fascículo2
Páginas115-137
Data de publicação2022-11-17
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoJournal of Religion in Africa (JOURNAL)
Identificadores do periódicoISSN: 0022-4200 • E-ISSN: 1570-0666
EditoraWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15700666-12340247
OpenAlexW4309790030
IdiomaEN
Referências citadas11

Compared to other world religions such as Christianity, Islam, Judaism, Hinduism, and Buddhism, West African Traditional Religion (WATR) has been misunderstood, misinterpreted, and misrepresented in Euro-American society since the colonial encounter of Africans and Europeans. Sadly, the colonial naming and categorizing of West African religion as savage, animism, and idol worship continues in the popular culture of Euro-America. This paper aims to demonstrate with clear examples how West African Traditional Religion of the 1400s is similar to any other world religion. West African Traditional Religion is better understood alongside African culture and history than as an independent subject. Disagreeing with European missionaries' claim that they were the ones who taught West Africans about the supreme God, this paper explains how West Africans in precolonial periods had constructive knowledge of supreme deities and other beliefs

African studies · Animism · Anthropology of religion · Archaeology · Buddhism · Christianity · Colonialism · Ethnology · Ethos · Hinduism · History of religions · Islam · Political science · Praxis · Sociology · Theology · Worship · African history and culture analysis · Anthropology · Global Maritime and Colonial Histories · History · Law · Philosophy · Race, History, and American Society · Religious studies