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Analects 12.1 and the Commentarial Tradition

Dados Bibliográficos

ID4886643
AutoresJohn Kieschnick (0009-0004-8440-7496, autor correspondente)
Ano1992
Volume112
Fascículo4
Páginas567
Data de publicação1992-10-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoJournal of the American Oriental Society (JOURNAL)
Identificadores do periódicoISSN: 0003-0279 • E-ISSN: 2169-2289
EditoraJSTOR (PUBLISHER)
DOI10.2307/604471
OpenAlexW2322245003
IdiomaEN
Citações recebidas5

The two characters ke ji <E in Analects 12.1, To ke ji and return to propriety is Goodness, have been interpreted in a number of different ways. The two most common interpretations of the phrase-to overcome the self and return to propriety is Goodness, and To be able of oneself to return to propriety is Goodness-imply opposite views of the self, and consequently, human nature, that is to say, one's natural, spontaneous impulses. An examination of these two interpretations of the passage, and of one less influential interpretation, sheds light on both the Analects and the commentarial tradition that grew up around it

Epistemology · Historical and Linguistic Studies · History · Philosophy · Reformation and Early Modern Christianity

  • The Confucian role of names in traditional Chinese gardens

    John Makeham•Studies in the History of Gardens…•1998

  • One Classic and Two Classical Traditions

    Benjamin A Elman•Monumenta Nipponica•2009

  • Constructing a Moral Person in the Analects 論語 and Mengzi 孟子

    Open Access•Katarzyna Pejda•Roczniki Humanistyczne•2020

  • Accounting for the religionisation in Ku Hung-Ming’s translations of Confucian classics

    Open Access•Lin Zhang•Neohelicon•2025

  • Confucian Commentary and Chinese Intellectual History

    Open Access•Daniel K Gardner•The Journal of Asian Studies•1998

Obras citantes distintas5
Citações por ano0,18
Intervalo de citações1998 - 2025 (28)
Velocidade de citaçãorecent
Altamente citadoNão
Tipos de citaçãoNeutras: 5
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