Dissimulation and Memory in Early Modern Poland-Lithuania

The Art of Forgetting

Dados Bibliográficos

ID4904299
AutoresMaria Ivanova (0000-0002-4831-6667), Michelle R Viise
Ano2017
Volume76
Fascículo1
Páginas98-121
Data de publicação2017-01-01
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoSlavic Review (JOURNAL)
Identificadores do periódicoISSN: 0037-6779 • E-ISSN: 2325-7784
EditoraCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/slr.2017.13
OpenAlexW2610578926
IdiomaEN
Citações recebidas1
Referências citadas21

The most well-known practitioner of dissimulation among early modern Christians of the Eastern Rite is Meletii Smotryts'kyi (ca. 1577-1633), the Orthodox archbishop of Polatsk (in modern-day Belarus), who was suspected of being a Uniate for several years before he was openly charged with apostasy during a council of the Orthodox hierarchy of Poland-Lithuania in August of 1628. For the previous year Smotryts'kyi had lived a double life, outwardly an Orthodox archbishop but secretly a Uniate, having formally accepted the Union with Rome on July 6, 1627. In this period of clandestine Uniatism and the years leading up to it, during which he flirted with conversion, Smotryts'kyi fulfilled his official duties, playing a leading role in Orthodox synods and risking exposure that would bring public disgrace and even physical harm. Smotryts'kyi had a positive reason for keeping his conversion secret: he argued that the Congregation of the Holy Office of the Inquisition should allow him to remain in office as an Orthodox bishop so that he might convene a council of the Orthodox hierarchy and elite and, "received as a schismatic [an Orthodox], would be able to set forth and to explain the twofold causes of the present discord of the Church & and to cause doubt for them in the schismatic faith (through the reasons that had taught him himself that there was no contradiction in thing [essence], only in words, between the holy Greek and Latin fathers)." Smotryts'kyi concluded his request for secrecy by comparing his situation with that of Jesuits engaged in mission work with non-Christians: "Wherefore, indeed, if the fathers of the Society of Jesus and the other priests in India can live with the heathens in secular habit, this should cause no one scandal, especially since, with God's help, we will hope for the much greater fruit of holy Union from his hidden Catholicism & than if he were now known by all

Ancient history · Archbishop · Faith · Political science · Secrecy · Theology · Central European Literary Studies · Classics · European Cultural and National Identity · Historical and Cultural Studies of Poland · History · Law · Philosophy · Religious studies