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Non-Identity Politics

Dados Bibliográficos

ID4907458
AutoresM A Pedersen (0000-0002-2850-8661, Department of Social Sciences, autor correspondente)
Ano2011
Volume17
Fascículo1
Páginas117-122
Data de publicação2011-01-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoCommon Knowledge (JOURNAL)
Identificadores do periódicoISSN: 0961-754X • E-ISSN: 1538-4578
EditoraDuke University Press (PUBLISHER • US)
DOI10.1215/0961754x-2010-043
OpenAlexW2008741828
IdiomaEN
Citações recebidas3
Referências citadas3

This commentary on Marilyn Strathern's article, "Binary License," discusses certain implications of her assertion that intertribal relationships among urban migrants in Papua New Guinea are not "ethnic." For if such social encounters do not involve a conventional politics of identity, what then might its politics be? By comparing Strathern's Melanesian case with ethnographic examples in Corsica and Mongolia, a novel relational modality of "intensive ethnicity" may be identified, one that differs qualitatively from the "extensive ethnicity" with which anthropologists have usually been concerned. The two forms of ethnicity are equally relative, in that a given group's self-understanding and self-designation are in both cases the result of its relations with other groups. However, ethnically extensive relations of the standard anthropological variety involve symbolic processes of boundary making and boundary maintenance whereby contrasting cultural traits or contents are arbitrarily assigned to and distributed among preexisting social forms and social scales (whether individuals, communities, or nations). Conversely, the more intensive intertribal engagements described by Strathern and certain other anthropologists are relational all the way down, given that everything about the terms of these relations (including their form, scale, and dimensioning) is defined by the particular quality in question. Thus a contrast may be established between the politics of identity and what might be called non-identity politics. If the former amounts to an ethnic economy in which subjectivities are exchanged in a commodity-like, alienable way, then, in the latter, stereotypical naming and other seeming "ethnic" practices amount to gift-like, non-alienable insertions of selves into others

Aesthetics · Alienation · Ethnic group · Ethnography · Identity (music · Identity formation · Identity politics · Political science · Politics · Self-concept · Social science · Sociology · Anthropological Studies and Insights · Anthropology · Gender Studies · Island Studies and Pacific Affairs · Law · Pacific and Southeast Asian Studies

  • Social Theory after Strathern

    Open Access•A Street, J Copeman•Theory Culture & Society•2014

  • La redescription de l'anthropologie selon Marilyn Strathern

    Open Access•A Lebner, Arianne Dorval•L Homme•2016

  • Ontological quarrels

    Open Access•A Salmond•Anthropological Theory•2012

  • Analogic Kinship

    Open Access•Roy Wagner•American Ethnologist•1977

  • Planet M

    Open Access•M Holbraad, M A Pedersen•Anthropological Theory•2009

  • Anonymous introductions

    Open Access•M Candea•Journal of the Royal Anthropologica…•2010

Obras citantes distintas3
Citações por ano0,21
Intervalo de citações2012 - 2016 (5)
Velocidade de citaçãohistorical
Altamente citadoNão
Tipos de citaçãoNeutras: 3
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