Later Mohist Logic, Ethics and Science
Dados Bibliográficos
| ID | 5122000 |
|---|---|
| Autores | Derk Bodde, A C Graham (0000-0002-2196-8374), Aaron Graham (0000-0003-3846-2326) |
| Ano | 1982 |
| Volume | 102 |
| Fascículo | 1 |
| Páginas | 143 |
| Data de publicação | 1982-01-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Journal of the American Oriental Society (JOURNAL) |
| Identificadores do periódico | ISSN: 0003-0279 • E-ISSN: 2169-2289 |
| Editora | JSTOR (PUBLISHER) |
| DOI | 10.2307/601131 |
| OpenAlex | W2101544645 |
| Idioma | EN |
| Citações recebidas | 48 |
The Canons and other later writings of the school of Mo-tzu, dating from about 300 B.C., contain nearly all that survives of the logic of ancient China, and its optics and mechanics, the only organized set of geometrical definitions, and the only fully rationalized system of ethics. They represent the high point of abstract rationality in traditional Chinese civilization, and are crucial documents for any inquiry into its achievements and limitations in logic and science. Unfortunately their formidable textual difficulties have hitherto made it impossible to use them with any confidence, and English translations of Mo-tzu, have omitted them. Western sinologists have generally ignored this rich material with the result that they have been forced to draw their conclusions about Chinese logic from the almost negligible remains of the Sophists. The present work begins with a general account of the school of Mo-tzu, its social basis as a movement of craftsmen, its isolated place in the Chinese tradition, and the nature of its later contributions to logic, ethics and science. The relation of Mohist thinking to the structure of the Chinese language is also discussed. The textual problems of the later writings, the grammar and style, the technical terminology, the significance of stock examples, and the overall organization of the documents, are then explored in detail. With the investigation of these preliminary questions, the possibilities of interpretation are confined within controllable limits. The edited and annotated Chinese text follows, with an English translation and commentary, a glossary, and a photographic reproduction of the unemended text from the Taoist Patrology
Engineering ethics · Environmental ethics · Epistemology · Mohism · Chinese history and philosophy · Engineering · Philosophy
The Cloud of Knowing
Is He 和 an accurate term to express harmony
Saved by a giant gourd
Mass Nouns and Count Nouns in Classical Chinese
Do Not Serve the Dead as You Serve the Living
Philology, Filiation, and Bibliography in the Textual Criticism of the Huainanzi
The Altars of the Soil and Grain are Closer than Kin” 社稷戚於親
“Only the Human Way May Be Followed” Reading the Guodian Manuscripts Against the Mozi
Heavy and Light Body Parts
Toward a Theory of Intellectual Change
The Mohist Canon and Alternative Origins of Theoretical Science
Designing Boundaries in Early China
Reflection and the Context-Independence of Mental Models of Space
Xunzi Contra Mozi
Chinese Buddhist Religious Disputation
From Ritual Culture to the Classical Confucian Conception of Yì
The Archery of "Wisdom" in the Stream of Life
The Later Mohists and Logic
The Ideal State for Humans in Xunzi
Is There No Distinction between Reason and Emotion in Mengzi?
War and Ghosts in Mozi's Political Philosophy
Gongsun Long on What Is Not
(Some Observations on the Composition of the “Core Chapters” of the Mozi )
Logic and Language in the Chuang Tzu
Cultural taxonomy and bureaucracy in ancient China
Fa (Standards
Knowledge and Error in Early Chinese Thought
Zhuangzi's Knowing-How and Skepticism
Language and Logic in the Xunzi
Language and Writing
Language and Ontology in Early Chinese Thought
The Classical Philosophical Writings
Distinctions, Judgment, and Reasoning in Classical Chinese Thought
Choosing Balance
Xunzi in the Light of the Guodian Manuscripts
The Evolutionary Psychology of Chinese Religion
Transforming traditions into academic resources
Cumulative Structure in Zhuangzi's “The Great and Venerable Teacher”
An Introduction to Chinese Philosophy
Do the ten Mohist theses represent Mozi's thought? Reading the masters with a focus on mottos
Zhuangziand the search for coherence inIse monogatari
Judicial Reasoning in the Southern Song
Pathos reconsidered from the perspective of classical Chinese rhetorical theories
How Confucius Does Things with Words
Chinese Ideographs and Western Ideas
"Chinese Language, Chinese Philosophy, and "Truth
L'introduction de la philosophie de la logique en Chine
On the historiographical orientation of Chinese archaeology
| Obras citantes distintas | 48 |
|---|---|
| Citações por ano | 1,17 |
| Intervalo de citações | 1985 - 2025 (41) |
| Velocidade de citação | recent |
| Altamente citado | Não |
| Tipos de citação | Neutras: 38 |