To Protest for Black Life during the Pandemic

Resistance and Freedom in a Settler State

Dados Bibliográficos

ID5781007
AutoresSarah Riley Case (0000-0003-4452-4802, McGill University, autor correspondente)
Ano2023
Volume38
Fascículo3
Páginas316-334
Data de publicação2023-12-01
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoCanadian Journal of Law and Society / Revue Canadienne Droit et Société (JOURNAL)
Identificadores do periódicoISSN: 0829-3201 • E-ISSN: 1911-0227
EditoraCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/cls.2023.24
OpenAlexW4392002967
IdiomaEN
Citações recebidas1
Referências citadas16

This article reflects on the global uprisings in support of Black life during the early pandemic. The focus is on what the protests reveal about Black resistance to the nation-building project of Canada. Protests during this period are understood here to have included taking to the streets, practicing care, and calling for abolition. Drawing on critical race theory and Black Studies, especially Black feminism, the author claims these forms of protest condemned Black dispossession under Canadian laws, while they simultaneously exceeded Canada's jurisdiction. In other words, the protests can be understood ambivalently, as occurring under and responding to, but not being of, domination. They refashioned the self and the collective, expressing transient freedom from domination and partial redress, even as settler colonial laws would continue to suppress Black and other subaltern peoples. The article navigates such insights through works by Dionne Brand, Saidiya Hartman, and Katherine McKittrick, among others

Redress · Subaltern · Canadian Identity and History · Critical Race Theory in Education · Race, History, and American Society