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Decolonizing Philosophy? Habermas and the Axial Age

Dados Bibliográficos

ID5846292
AutoresDafydd Huw Rees (0009-0005-2538-1465, autor correspondente)
Ano2017
Volume24
Fascículo2
Páginas219-231
Data de publicação2017-03-21
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoConstellations (JOURNAL)
Identificadores do periódicoISSN: 1351-0487 • E-ISSN: 1467-8675
EditoraWiley (PUBLISHER • GB)
DOI10.1111/1467-8675.12267
OpenAlexW2598615705
IdiomaEN
Citações recebidas7
Referências citadas5

The “postsecular” phase in Jürgen Habermas's work began as an attempt to decolonize philosophy. Ever since his address at the Paulskirche in Frankfurt in October 2001, Habermas has linked the goal of developing a postsecular approach in philosophy and politics to the need to redress the balance between the West and the rest of the world.1 It is no longer possible, he says, to take secular European society as the global norm. Philosophy and political theory must acknowledge the fact that “occidental rationalism,” rather than being a model for the rest of the world, is in fact the Sonderweg or deviant path.2 For Habermas, this Eurocentrism takes the form of an unreflexive secularism: assuming, based on European experience, that the decline of religion is inevitable, that religion has no place in politics, and that philosophical reason has nothing in common with religious faith. Modifying the secular assumptions of philosophy and political theory is therefore the first step towards a rapprochement with the non-Western world — a rapprochement that is desperately needed if Western thinkers are not to appear as “crusaders of a competing religion or as salespeople of instrumental reason and destructive secularization.”3 Although it is rarely acknowledged, this anti-Eurocentric impulse is at the heart of Habermas's postsecular project.

Citation · Epistemology · Library science · Sociology · Computer Science · Hannah Arendt's Political Philosophy · Philosophy · Political Theology and Sovereignty · Seventeenth-Century Political and Philosophical Thought

  • Rethinking Secularization

    Open Access•A Sophie Lauwers•Philosophy & Social Criticism•2026

  • Transnational Cosmopolitanism

    Open Access•Inés Valdez•Transnational Cosmopolitanism•2019

  • Divine Democracy

    Miguel Vatter•Divine Democracy•2020

  • In an Expanded Field

    Martin Jay•Critical Horizons•2020

  • Blumenberg and Habermas on Political Myths

    Open Access•Tae-Yeoun Keum•Political Theory•2025

  • O conceito de era axial

    Open Access•Carlos Eduardo Sell, Daiane Eccel•Trans/Form/Ação•2024

  • Hannah Arendt, Karl Jaspers, and World Citizenship Rethought

    Marianna Papastephanou•New German Critique•2020

  • Origins and Diversity of Axial Age Civilizations, The

    Shmuel N Eisenstadt, Shmuel Eisenstadt•Origins and Diversity of Axial…•1986

  • Religion in the Public Sphere

    Open Access•Jürgen Habermas•European Journal of Philosophy•2006

  • The Origin and Goal of History (Routledge Revivals)

    Karl Jaspers•Origin and Goal of History…•2014

  • Anthropology, multiple modernities and the axial age debate

    Open Access•B Thomassen•Anthropological Theory•2010

Obras citantes distintas7
Citações por ano1
Intervalo de citações2019 - 2026 (8)
Velocidade de citaçãocurrent
Altamente citadoNão
Tipos de citaçãoNeutras: 6
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