PG 1237, Royal Cemetery of Ur
Patterns in Death
Dados Bibliográficos
| ID | 6044906 |
|---|---|
| Autores | Massimo Vidale (0000-0002-0543-6511, University of Padua, autor correspondente) |
| Ano | 2011 |
| Volume | 21 |
| Fascículo | 3 |
| Páginas | 427-451 |
| Data de publicação | 2011-10-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Cambridge Archaeological Journal (JOURNAL) |
| Identificadores do periódico | ISSN: 0959-7743 • E-ISSN: 1474-0540 |
| Editora | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s095977431100045x |
| OpenAlex | W2158766887 |
| Idioma | EN |
| Citações recebidas | 8 |
| Referências citadas | 19 |
This article discusses the identity of the people buried in the Great Death Pit PG 1237, a mass grave of the Royal Cemetery of Ur, and the ways they died and entered the shaft. Admittedly, the evidence required to positively solve the many taphonomic and osteological questions involved does not exist, because of the way the site was excavated and published in the early twentieth century. Nonetheless, the original excavators’ skill and unquestioned care in mapping and recording still prepares the ground for new alternative interpretations. As the ‘Rams Caught in a Thicket’ (two statuettes found in the mass grave) may have been the front parts of lyres, and almost all the dead might have entered the shaft impersonating musicians, singers and dancers, the paramount importance of music in the funerals of Sumerian elites is emphasized. New radiographic evidence recently suggested that some of the buried persons were killed violently, refuting the traditional theory of a voluntary mass suicide by poison. The bodies of the victims might have been formally prepared and serially brought to the pit in burial groups. Stratigraphy and spatial distribution reveal consistent depositional patterns dictated by specific rituals, as already proposed on the basis of more limited evidence by other authors. Formal arrangement and ritualism, in turn, support Woolley's identification of the graves as sacred constructions and thus reaffirms their royal character. The article ends by considering the historical meaning of the nature of these impressive funerals at the verge of the political unification of Mesopotamia by the house of Sargon
Aesthetics · Ancient history · Arcadia · Archaeology · Art · Art history · Dismemberment · Osteology · Politics · Rite · Ancient Egypt and Archaeology · Ancient Near East History · Eurasian Exchange Networks · History · Law
Testing the Canon of Ancient near Eastern Art and Archaeology
In the Land of Ninkasi
“From the Grave They Shall not Rise!”
A Sacred Landscape of Sumer
Life in the fast lane
Equids as Luxury Gifts at the Centre of Interregional Economic Dynamics in the Archaic Urban Cultures of the Ancient Near East
Animal Scavenging as Social Metaphor
Sacrificial Status and Prestige Burials
Essais sur l’histoire de la mort en Occident
Style and information
The Death of Gilgamesh
A Review of Early Dynastic III Music
Death, Decay, and Ritual Reconstruction
Early Mesopotamia. Society and Economy at the Dawn of History
How institutions think
Of Priestesses, Princes and Poor Relations
Public Transcripts Expressed in Theatres of Cruelty
Identity and Adornment in the Third-millennium bc Mesopotamian ‘Royal Cemetery’ at Ur
Assyrian King-Lists, the Royal Tombs of Ur, and Indus Origins
Cylinder Seals
Trade and technology of the Indus Valley
Hidden Treasure from the Royal Cemetery at Ur
Handbook to Life in Ancient Mesopotamia
Human sacrifice and intentional corpse preservation in the Royal Cemetery of Ur
The golden leaves of Ur
"Behavioral Archaeology and the "Pompeii Premise
The Archaeology of Religious Ritual
| Obras citantes distintas | 8 |
|---|---|
| Citações por ano | 0,67 |
| Intervalo de citações | 2014 - 2025 (12) |
| Velocidade de citação | recent |
| Altamente citado | Não |
| Tipos de citação | Neutras: 8 |