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Constrained Discourse and Public Life

Dados Bibliográficos

ID6350279
AutoresJ Donald Moon (Wesleyan University), Donald Moon (0000-0002-7691-1439, Wesleyan University, autor correspondente)
Ano1991
Volume19
Fascículo2
Páginas202-229
Data de publicação1991-05-01
Open AccessSim
TipoARTICLE
PeriódicoPolitical Theory (JOURNAL)
Identificadores do periódicoISSN: 0090-5917 • E-ISSN: 1552-7476
EditoraSAGE Publications Inc (PUBLISHER)
DOI10.1177/0090591791019002004
OpenAlexW2135327513
IdiomaEN
Citações recebidas6
Referências citadas2

T HE OBVIOUS BASIS FOR DECIDING moral and political issues is, as Plato argued long ago, the Truth. Unfortunately, it is not always, if ever, available. Some would deny that the notion of truth, understood in the traditional way as correspondence to reality, is a meaningful or useful concept at all. But even those who continue to adhere to some kind of realism are prepared to recognize that all that we have to work with is judgments, more or less well informed or thoughtful, where the our in question refers broadly to everyone who participates in moral and political life. When we agree, when we are able to respond to criticism and win over doubters, we have good (indeed, the best possible) reason to act on judgments. But agreement obviously does not mean that we have the truth, let alone the Truth, for we might discover later that we were wrong. It should go without saying that the judgments of many are never articulated and sometimes are not even formed in the first place. This silence is often due to the suppression of certain voices by structures of domination and oppression, though deciding what counts as domination is itself problematic. However, the possibility of domination reminds us that the alternativc to agreement is imposition, whether by force or by more subtle forms of manipulation. No doubt, the best justification of imposition is that the norm or structure one imposes on others is true, and so one's exercise of force or manipulation is legitimate. Plato spoke of noble lies. But if we can never get the Truth, if we only have judgments, the failure to reach agreement should at least give us pause: If we have such good grounds for beliefs, why have we been unable to convince others

Aesthetics · Criticism · Epistemology · Norm (philosophy · Oppression · Political science · Politics · Realism · Silence · Sociology · Critical Theory and Philosophy · Law · Philosophy · Political Philosophy and Ethics

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  • Does Deliberative Democracy Work

    David Ryfe, David M Ryfe•Annual Review of Political Science•2005

  • Can Participatory Democracy Produce Better Selves? Psychological Dimensions of Habermas's Discursive Model of Democracy

    Mark E Warren•Political Psychology•1993

  • The Ambivalence of Political Courage

    Open Access•Jason A Scorza•The Review of Politics•2001

  • Abortion and the Politics of Motherhood

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  • Justice as Fairness

    John Rawls•Equality and Liberty•1991

Citações por ano0,18
Intervalo de citações1993 - 2012 (20)
Altamente citadoNão

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