Cumulative Index, volumes 22-25 (1998-2001)
Dados Bibliográficos
| ID | 8024366 |
|---|---|
| Autores | Mary H Best (autor correspondente) |
| Ano | 2002 |
| Volume | 26 |
| Fascículo | 4 |
| Páginas | 679-694 |
| Data de publicação | 2002-01-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | The American Indian Quarterly (JOURNAL) |
| Identificadores do periódico | ISSN: 0095-182X • E-ISSN: 1534-1828 |
| Editora | JSTOR (PUBLISHER) |
| DOI | 10.1353/aiq.2004.0006 |
| OpenAlex | W2083106974 |
| Idioma | EN |
| Referências citadas | 85 |
Special Topic Issues "Confounding the Color Line: Indian-Black Relations in Historical and Anthropological Perspectives." Special Segment. James F. Brooks, Guest Editor. 22(1& 2): 125-258. 1998. Reviews of Ian Frazier's On the Rez. 24(2): 279-306. 2000. "Native Voices: An Informal Collection of Papers Presented at the AAA Meeting, November2000." Compiled by June-El Piper. 25(1): 1-45. 2001. Articles, By Volume 22(1& 2), Winter/Spring 1998 Navajo Livestock Reduction in Southwestern Utah, 1933-46: History Repeats Itself. Robert S. McPherson. 22(1& 2): 1-18. 1998. The Question of Regional Bands and Subtribes among the Pre-conquest Pai (Hualapai and Havasupai) Indians of Northwestern Arizona. Timothy Braatz. 22(1& 2): 19-30. 1998. Translocations and Transformations: Identity in N. Scott Momaday's The Ancient Child. Susan L. Roberson. 22(1& 2): 31-45. 1998. Writing the Talking Stick. Laura E. Donaldson. 22(1& 2): 46-62. 1998. "It Was Their Fault for Being Intractable": Internalized Racism and Wounded Knee. Julian Rice. 22(1& 2): 63-82. 1998. Culture as Cultural Defense: An American Indian Sacred Site in Court. Bruce Miller. 22(1& 2): 83-97. 1998. Contemporary Native Art II: A Bibliography. Compiled by Lawrence Abbott. 22(1& 2): 98-103. 1998. Interview: Sandy Osawa. Lawrence Abbott. 22(1& 2): 104-15. 1998. Nothing Compares to Comparison: Reflections on the Social Issue of the American Indian Quarterly Dedicated to "Writing about American Indians." Michael C. Coleman. 22(1& 2): 116-24. 1998 (Commentary). Confounding the Color Line: Indian-Black Relations in Historical and Anthropological Perspective. James F. Brooks. 22(1& 2): 125-33. 1998. Intimacy and Empire: Indian-African Interaction in Spanish Colonial New Mexico, 1500-1800. Dedra S. McDonald. 22(1& 2): 134-56. 1998. "The English has now a Mind to make Slaves of them all": Creeks, Seminoles, and the Problem of Slavery. Claudio Saunt. 22(1& 2): 157-80. 1998. Strategy As Lived: Mixed Communities in the Age of New Nations. Daniel H. Calhoun. 22(1& 2): 181-202. 1998. "African and Cherokee by Choice": Race and Resistance under Legalized Segregation. Laura L. Lovett. 22(1& 2): 203-29. 1998. Blood Politics, Racial Classification, and Cherokee National Identity: The Trials and Tribulations of the Cherokee Freedmen. Circe Sturm. 22(1& 2): 230-58. 1998. 22(3), Summer 1998 "I would rather be with my people, but not to live with them as they live": Cultural [End Page 679] Liminality and Double Consciousness in Sarah Winnemucca Hopkins's Life Among the Piutes: Their Wrongs and Claims. Noreen Groover Lape. 22(3): 259-79. 1998. Remembering Chief Seattle: Reversing Cultural Studies of a Vanishing Native American. Crisca Bierwert. 22(3): 280-304. 1998. Discerning Connections, Revising the Master Narrative, and Interrogating Identity in Louis Owens's The Sharpest Sight. Chris LaLonde. 22(3): 305-25. 1998. "The laying aside of a shield": Ethnographic Power Struggles in Oliver La Farge's Indian Fiction. Erik Trump.22(3): 326-42. 1998. Coyote's Cannon: Sharing Stories with Thomas King. Robin Ridington. 22(3): 343-62. 1998. The Nine Lives of Cherum, the Pai Tokumhet. Henry F. Dobyns and Robert C. Euler. 22(3): 363-85. 1998. Ritual Knowledge in Hopi Tradition. Maria Danuta Glowacka. 22(3): 386-92. 1998 (Commentary). 22(4), Fall 1998 Snoqualmie Ethnicity: Community and Continuity. Kenneth D. Tollefson and Martin L. Abbott. 22(4): 415-32. 1998. "We Will Make It Our Own Place": Agriculture and Adaptation at the Grand Ronde Reservation, 1856-1887. Tracy Neal Leavelle. 22(4): 433-56. 1998. Of Metaphors and Learning: Navajo Teachings for Today's Youth. Robert S. McPherson. 22(4): 457-68. 1998. "I Lied All the Time": Trickster Discourse and Ethnographic Authority in Crashing Thunder. Michelle Burnham. 22(4): 469-84. 1998. Applying Communitas to Kiowa Powwows. Luke Eric Lassiter and Clyde Ellis. 22(4): 485-92. 1998 (Commentary). "Urban Nightmare." Karenne Wood. 22(4): 493. 1998 (Poetry). "Colors." Karenne Wood
Art · Art history · Culture of the United States · Literature · Navajo · Nothing · Sociology · Anthropology · Asian American and Pacific Histories · Classics · Historical and Cultural Archaeology Studies · History · Indigenous Health, Education, and Rights · Philosophy · Religious studies
Social Life of Stories
Foraging and farming in the eastern woodlands
Life among the Texas Indians
The Turn to the Native
The Tutor'd Mind
The American Revolution in Indian Country
Imperfect Victories
Huron-Wendat
Indian Gaming
Susan La Flesche Picotte, M. D
Imperfect Victories
Eastern Shore Indians of Virginia and Maryland
The Seminole Baptist Churches of Oklahoma
The Occupation of Alcatraz Island
Native Voices
Native American Writing in the Southeast
New Faces of the Fur Trade
Subverting the Captor's Language
The Story as It's Told
We Will Make It Our Own Place
Contemporary American Indian Storytelling
The Havana Connection
The Lemhi Shoshoni
The Heiltsuks
Water We Believed Could Never Belong to Anyone
The Lakota Ritual of the Sweat Lodge
The Allegany Senecas and Kinzua Dam
Weaving and the Construction of a Gender Division of Labor in Early Colonial Peru
The Worlds of P'Otsunu
The Racial Formation of American Indians
Authoritative Texts, Collaborative Ethnography, and Native American Studies
Indian for a While
Inspired Lines
Plains Indian History and Culture
Sinews of Survival
Lumbee Kinship, Community, and the Success of the Red Banks Mutual Association
A Guide to the Indian Wars of the West
With My Own Eyes
The Nine Lives of Cherum, the Pai Tokumhet
Andeans and Spaniards in the Contact Zone
Where Courage Is like a Wild Horse
I Would Rather Be with My People, but Not to Live with Them as They Live
Drinking Careers
I Lied All the Time
Tricksters, Captives, and Conjurers
Reclaiming Land and Spirit in the Western Apache Homeland
Bella Bella
We're Not There Yet, Kemo Sabe
They honor our Lord among themselves in their own way
Deadly Medicine
The Inupiaq Eskimo Nations of Northwest Alaska
Phoenix Indian School
Powerful Images
Critical Mass and Other Crucial Factors in a Developing American Indian Studies Program
"EnCountering" Colonial Latin American Indian Chronicles
Untangling the Roots of Dependency
John Slocum and the Indian Shaker Church
Open Containers
We find it a difficult work
Speaking of Ella Deloria
Imagining Indians in the Southwest
Wisdom of the People
Captivity and Conversion
The Laying Aside of a Shield
Who Am I? I Am the One Who Sits in the Middle
Crossing between Worlds
Behind the Frontier
The Black Hills Journals of Colonel Richard Irving Dodge
Life among the Texas Indians
The Occupation of Alcatraz Island
With My Own Eyes
Consultation on Grand Staircase-Escalante National Monument from Planning to Implementation
The Hands Feel It
What We Want to Be Called
Ants and Orioles
"Lisandro Mendez's "Coyote and Deer
Plastic Shamans and Astroturf Sun Dances
Disorderly Drinking
The American Revolution in Indian Country
The Oglala People, 1841-1879
Becoming and Remaining a People
The Allegany Senecas and Kinzua Dam
The Lakota Ritual of the Sweat Lodge
| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |