Kant and the Myth of the Given

Dados Bibliográficos

ID8069462
AutoresEmma Watkins (0000-0001-6488-7235, autor correspondente), Eric Watkins
Ano2008
Volume51
Fascículo5
Páginas512-531
Data de publicação2008-10-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoInquiry (JOURNAL)
Identificadores do periódicoISSN: 0020-174X • E-ISSN: 1502-3923
EditoraTaylor & Francis (PUBLISHER • GB)
DOI10.1080/00201740802421550
OpenAlexW1989859495
IdiomaEN
Citações recebidas12

Sellars and McDowell, among others, attribute a prominent role to the Myth of the Given. In this paper, I suggest that they have in mind two different versions of the Myth of the Given and I argue that Kant is not the target of one version and, though explicitly under attack from the other, has resources sufficient to mount a satisfactory response. What is essential to this response is a proper understanding of (empirical) concepts as involving unifying functions that can take sensations as input and deliver normative representations as outputs. By understanding concepts in this way, one need not, as the second version of the Myth of the Given maintains, take sensations to be both natural and normative. Instead, they can be understood as the natural effects of external objects on us, but natural effects that can nonetheless play a role in a normative process because the concepts that are responsible for the normativity of the results can require that such natural effects be present as inputs into the process

Cognitive science · Epistemology · Mount · Mythology · Natural (archaeology · Normative · Process (computing · Computer Science · Epistemology, Ethics, and Metaphysics · Philosophical Ethics and Theory · Philosophy and Theoretical Science · Psychology · History · Philosophy