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Fichte and the Relationship between Self-Positing and Rights

Dados Bibliográficos

ID8091985
AutoresNedim Nomer (0000-0002-5549-6520, autor correspondente)
Ano2010
Volume48
Fascículo4
Páginas469-490
Data de publicação2010-10-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoJournal of the history of philosophy (JOURNAL)
Identificadores do periódicoISSN: 0022-5053 • E-ISSN: 1538-4586
EditoraProject MUSE (PUBLISHER • US)
DOI10.1353/hph.2010.0020
OpenAlexW1975462167
IdiomaEN
Citações recebidas5
Referências citadas4

A common criticism of Fichte’s political thought is that it is not systematically connected to his idea of self-positing, which would amount to a rift in his practical philosophy. This criticism can be countered through an extensive analysis of Fichte’s view of rational society. This view involves not just a portrayal of the institutions essential to a just society but also an account of citizen participation. The idea here is that social and political progress derives from the people, either collectively or individually, rather than from institutions directly. This idea is crucial to recognizing the link between self-positing and membership in a political community in Fichte’s practical philosophy, because self-positing entails, I argue, participation in the determination of the social order

Criticism · Economics · Environmental ethics · Epistemology · General Will · Law and economics · Order (exchange · Political philosophy · Political science · Politics · Social criticism · Sociology · Philosophical Ethics and Theory · Political Philosophy and Ethics · Seventeenth-Century Political and Philosophical Thought · Law · Philosophy

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Obras citantes distintas5
Citações por ano0,45
Intervalo de citações2015 - 2020 (6)
Velocidade de citaçãohistorical
Altamente citadoNão
Tipos de citaçãoNeutras: 5
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