The Distant Reading of Religious Texts
A “Big Data” Approach to Mind-Body Concepts in Early China
Dados Bibliográficos
| ID | 8207729 |
|---|---|
| Autores | Edward Slingerland (0000-0001-6717-7765, University of British Columbia, autor correspondente), Ryan Nichols (0000-0001-9445-9821, California State University, Fullerton), Kristoffer Neilbo (Aarhus University), Carson Logan (University of British Columbia) |
| Ano | 2017 |
| Volume | 85 |
| Fascículo | 4 |
| Páginas | 985-1016 |
| Data de publicação | 2017-12-30 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Journal of the American Academy of Religion (JOURNAL) |
| Identificadores do periódico | ISSN: 0002-7189 • E-ISSN: 1477-4585 |
| Editora | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/jaarel/lfw090 |
| OpenAlex | W2604459822 |
| Idioma | EN |
| Citações recebidas | 17 |
| Referências citadas | 24 |
This article focuses on the debate about mind-body concepts in early China to demonstrate the usefulness of large-scale, automated textual analysis techniques for scholars of religion. As previous scholarship has argued, traditional, “close” textual reading, as well as more recent, human coder-based analyses, of early Chinese texts have called into question the “strong” holist position, or the claim that the early Chinese made no qualitative distinction between mind and body. In a series of follow-up studies, we show how three different machine-based techniques—word collocation, hierarchical clustering, and topic modeling analysis—provide convergent evidence that the authors of early Chinese texts viewed the mind-body relationship as unique or problematic. We conclude with reflections on the advantages of adding “distant reading” techniques to the methodological arsenal of scholars of religion, as a supplement and aid to traditional, close reading.
Archaeology · Art · Big data · China · Data mining · Epistemology · Linguistics · Literature · Mind–body problem · Reading (process) · Chinese history and philosophy · Computer Science · Folklore, Mythology, and Literature Studies · History · Philosophy · Psychology · Religious Studies and Spiritual Practices
Complexity theory and the historical study of religion
Mönster i rappakaljan
Modeling the Contested Relationship betweenAnalects, Mencius, andXunzi
Psychology as a Historical Science
Topic Modeling in Management Research
E Cognition and Major World Religions’ Anthropology and Ontology
The construct of inclusivity in higher education in Latvian national policy-shaping documents
Nominating Confucian(s) in Ngram Viewer
Michael Hunter. Confucius Beyond the Analects. Leiden
Describing Objects in Tang Dynasty Poetic Language
Distant Reading of the Gospel of Thomas and the Gospel of John
Cross-cultural variation in cognitive style
Bridging qualitative and quantitative approaches to religion
The cognitive science of religion
El problema mente-cuerpo en la antigua China
Understanding East Asian holistic cognitive style and its cultural evolution
Alexandre de la Charme's Chinese-Manchu Treatise Xingli zhenquan tigang (Sing lii jen ciyan bithei hešen) in the Early Entangled History of Christian, Neo-Confucian, and Manchu Shamanic Thought and Spirituality as Well as Early Sinology
A solution to Plato's problem
Dual-Processing Accounts of Reasoning, Judgment, and Social Cognition
Did the Chinese Have a Change of Heart?
Sketching Muslims
On the Epistemology of the Senses in Early Chinese Thought
The language of Islamic extremism
Something Years of Work on Collocations
La mentalite primitive
Body and Mind in Early China
Cross-Cultural Similarities and Differences in Person-Body Reasoning
Introduction-Topic models
Significant themes in 19th-century literature
Trawling in the Sea of the Great Unread
Mining large corpora for social information
Cognitive Constraints on Hindu Concepts of the Divine
| Obras citantes distintas | 17 |
|---|---|
| Citações por ano | 2,13 |
| Intervalo de citações | 2018 - 2026 (9) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 14 |