A Christian Benares’
Orientalism, science and the Serampore Mission of Bengal
Dados Bibliográficos
| ID | 8961344 |
|---|---|
| Autores | Sujit Sivasundaram (0000-0001-8767-9666, Sujit Sivasundaram is in Gonville and Caius College, Cambridge, autor correspondente) |
| Ano | 2007 |
| Volume | 44 |
| Fascículo | 2 |
| Páginas | 111-145 |
| Data de publicação | 2007-04-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | The Indian Economic & Social History Review (JOURNAL) |
| Identificadores do periódico | ISSN: 0019-4646 • E-ISSN: 0973-0893 |
| Editora | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1177/001946460704400201 |
| OpenAlex | W2006169362 |
| Idioma | EN |
| Citações recebidas | 6 |
| Referências citadas | 28 |
By using the case of the Baptist missionaries called the ‘Serampore Trio’—Rev. William Carey, Rev. William Ward and Rev. Joshua Marshman—this article urges that science and Christianity were intimately related in early nineteenth-century north India. The Serampore Baptists practised a brand of Christian and constructive orientalism, devoting themselves to the recovery of Sanskrit science and the introduction of European science into India. Carey established an impressive private botanical garden and was instrumental in the formation of the Agricultural Society of India. Ward, in his important account of Hinduism, argued that true Hindu science had given way to empiricism, and that Hindus had confused nature with the divine. The Serampore College formed by the trio sought to educate Indians with respect to both Sanskrit and European science, and utilised a range of scientific instruments and texts on science published in India. The College aimed to change the way its pupils saw the material world by urging experimentation rather than reverence of nature. The style of science practised at Serampore operated outside the traditional framework of colonial science: it did not have London as its centre, and it sought to bring indigenous traditions into a dialogue with European science, so that the former would eventually give way to the latter
Art · China · Colonialism · Empiricism · Epistemology · Hinduism · Indigenous · Literature · Missiology · Political science · Reverence · Sanskrit · Sociology · African cultural and philosophical studies · Historical Studies and Socio-cultural Analysis · History · Indian History and Philosophy · Law · Philosophy · Religious studies
Useful knowledge, ‘industrial enlightenment’, and the place of India
The Effects of Disease on the London Missionary Society’s South Seas Missions between 1797 and 1860
The Tranquebarian Society
The genesis of hospital medicine in India
Zones marginales des études postcoloniales
Trial, error and economic development in colonial Punjab
A History of Christianity in India
Empire and Information
British Naturalists in Qing China
Machines as the Measure of Men
Development of a pathway for children disclosing potential for self‐harm
A History of the Expansion of Christianity
Religion versus empire
Imperial Fault Lines
Imperial Eyes
William Ward’s Missionary Journal
Nature and the Godly Empire
The cabinet of King Serfoji of Tanjore
Plants and Empire
Resistant Hinduism
Missionaries and Education in Bengal, 1793-1837
Locality in the History of Science
Missionaries and Education in Bengal 1793-1837
The Missionary Movement in Christian History
Colonial Gifts
Indigenous Knowledge and the Significance of South-West India for Portuguese and Dutch Constructions of Tropical Nature
Re-Presented for the Pandits
The Visual Theology of Victorian Popularizers of Science
British Baptist Missionaries in India, 1793-1837
A History of Christianity in India. The Beginnings to AD 1707
| Obras citantes distintas | 6 |
|---|---|
| Citações por ano | 0,46 |
| Intervalo de citações | 2013 - 2018 (6) |
| Velocidade de citação | historical |
| Altamente citado | Não |
| Tipos de citação | Neutras: 6 |