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How Our Heritage is Looted”

Legal Meaning-Making, Cultural Property, and Customs Enforcement in Nigeria, 1938–79

Dados Bibliográficos

ID8976527
AutoresColin Bos (0009-0001-0187-9681, Princeton University, autor correspondente)
Ano2024
Volume65
Fascículo3
Páginas295-309
Data de publicação2024-11-01
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoThe Journal of African History (JOURNAL)
Identificadores do periódicoISSN: 0021-8537 • E-ISSN: 1469-5138
EditoraCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0021853724000422
OpenAlexW4404331472
IdiomaEN
Citações recebidas1
Referências citadas34

This article sets out to explain why Nigeria was unable to prevent the loss of heritage objects in the 1960s and 1970s. Obvious answers to this question would include the limited enforcement capacity of the African state and the complacency of European and North American art dealers. “How Our Heritage Is Looted” argues, however, that a colonial legal category, namely “antiquity,” played a key role in creating an ineffective enforcement regime for cultural property theft. The mismatch between the ordinary meaning of the term “antiquity,” denoting a remnant of an ancient civilization, and the kinds of modern crafts that the state wanted to protect ultimately resulted in the inability of Nigeria’s colonial preservation statute to convey clear rules to customs officers and museum curators about what exporters could take out of the country. Nigeria’s heritage law thus constituted a project of legal meaning-making whose failure facilitated illicit commerce

Cultural heritage · Cultural property · Enforcement · Epistemology · Meaning (existential · Political science · Property (philosophy · African history and culture studies · African studies and sociopolitical issues · Colonialism, slavery, and trade · History · Law · Philosophy

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Obras citantes distintas1
Citações por ano1
Intervalo de citações2025 - 2025 (1)
Velocidade de citaçãorecent
Altamente citadoNão
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