The River-God and the Historians
Myth in the Shire Valley and Elsewhere
Dados Bibliográficos
| ID | 8978147 |
|---|---|
| Autores | Christopher Wrigley (autor correspondente) |
| Ano | 1988 |
| Volume | 29 |
| Fascículo | 3 |
| Páginas | 367-383 |
| Data de publicação | 1988-11-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | The Journal of African History (JOURNAL) |
| Identificadores do periódico | ISSN: 0021-8537 • E-ISSN: 1469-5138 |
| Editora | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s002185370003053x |
| OpenAlex | W1979199346 |
| Idioma | EN |
| Citações recebidas | 5 |
| Referências citadas | 20 |
Debates over the ‘Zimba’ period of Zambesian history prompt a new consideration of the mythical element in oral traditions. The work of Matthew Schoffeleers on Mbona, presiding spirit of a famous rain-shrine in southern Malawi, is exploited in order to cast doubt on his reconstruction of sixteenth/seventeenth-century political history. It is suggested that Mbona was the serpentine power immanent in the Zambesi; that reports of his ‘martyrdom’ at the hands of a secular ruler are versions of an ancient and widespread myth of the lightning and the rainbow, whose opposition establishes the due alternation of the seasons and the generations; that his journey to, and subsequent flight from, Kaphiri-ntiwa, scene of the Maravi Creation myth, is a variant of the visit made to the sky by Kintu, the ‘First Man’ of Ganda tradition, who introduced sex and death to middle-earth. It is not very likely that such stories attest the rise of a great military state c . 1600 and the ensuing suppression of religious institutions. Comparative mythology (which does not have to be technically ‘structuralist’) has positive as well as negative uses for the historian. The peoples of southern Uganda, Zaire, Zambia and Malawi appear to share a common heritage of religious thought and practice and there must be a historical basis for this cultural affinity. At the same time, differences between the myths reflect recent political divergence: whereas successful states such as those of the Ganda and Luba became more secular, the Mbona cult alone survived the disasters that overwhelmed southern Malawi in the nineteenth century
Ancient history · Archaeology · Cult · Mythology · Opposition (politics · Political science · Politics · Ruler · Shire · State (computer science · African history and culture analysis · African history and culture studies · Classics · Global Maritime and Colonial Histories · History · Law
Man, Meaning and History
A handbook of Nyasaland
The Traditions of the Early Kings of Buganda
The Children of Woot
Aspects of Central African History
Ivory and Slaves in East Central Africa
The Zimba and the Lundu State in the Late Sixteenth and Early Seventeenth Centuries
The Early History of the Maravi
Further Notes on the Manners and Customs of the Baganda
Notes on the Achewa and Angoni of the Dowa District of the Nyasaland Protectorate
African Systems of Thought
A History of the Bemba
Is Elegance Proof? Structuralism and African History
Myth in Africa
The Historical Study of African Religion
Remnants of a rain-cult among the Acewa
| Obras citantes distintas | 5 |
|---|---|
| Citações por ano | 0,18 |
| Intervalo de citações | 1998 - 2011 (14) |
| Velocidade de citação | historical |
| Altamente citado | Não |
| Tipos de citação | Neutras: 5 |