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Re-engaging master narratives

Re-encountering Shakespeare’s The Tempest in Esiaba Irobi’s Sycorax

Dados Bibliográficos

ID9003230
AutoresIzuu Nwankwọ (0000-0003-3312-8636, Chukwuemeka Odumegwu Ojukwu University, autor correspondente)
Ano2018
Volume56
Fascículo2
Páginas218-233
Data de publicação2018-10-26
Open AccessSim
TipoARTICLE
PeriódicoThe Journal of Commonwealth Literature (JOURNAL)
Identificadores do periódicoISSN: 0021-9894 • E-ISSN: 1741-6442
EditoraSAGE Publishing (PUBLISHER • US)
DOI10.1177/0021989418804863
OpenAlexW2898475041
IdiomaEN
Citações recebidas1
Referências citadas12

Just like Aimé Césaire’s Une tempête, Esiaba Irobi’s Sycorax is a parallel narrative of Prospero’s encounter with characters of other skin colour and gender. Both plays, like many others, represent successful efforts in countering the hitherto master narrative, Shakespeare’s The Tempest. They speak back to and destabilize it through different versions that, at once, query and mitigate Shakespeare’s. Using the idea of counter-narrative and writing back, Sycorax is interrogated here through textual analysis and selective close reading with a view to examining its exhumation and foregrounding of the silences, elisions, and under- or misrepresentations of The Tempest. With a highly provocative diction — Irobi’s language is sexually explicit, violent, abusive, and unsettling — and experimental, somewhat postmodernist, dramatic structure, Sycorax intertextually dramatizes the issues of race, enslavement, colonial domination, migration, and gender as well as sexuality. Its relocation of action from the Mediterranean to the Caribbean; resurrection of Sycorax; Caliban’s able-bodiedness, revolutionary zeal, vociferousness and change of name to Caribbean; Ariel’s piebald sexuality as a bisexual hermaphrodite with the liberty to jump from Prospero’s bed to Sycorax’s; and the questioning of Shakespeare himself to answer for his (mis)representations; all exemplify Irobi’s redirection of action and the emergence of new protagonists out of the characters of The Tempest. This article sees Sycorax as part of the work of formerly-colonized writers and artists now engaged in the process of redefining their people, identity, and cultural realities in the face of the preponderant assault of more powerful cultures and narratives that often garble them. Irobi’s politically incorrect, troubling, and highly charged play thus expresses the angst of finding oneself vilified simply on the basis of race, body, or sexuality

Art · Diction · Foregrounding · Human sexuality · Literature · Narrative · Poetry · Sociology · Tempest · Caribbean history, culture, and politics · Gender Studies · History · Legal and cultural studies analysis · Postcolonial and Cultural Literary Studies

  • West Africa

    Open Access•Olabode Ibironke•The Journal of Commonwealth…•2018

  • Colonialism/Postcolonialism

    Ania Loomba•Colonialism/Postcolonialism•2015

  • Provincializing Europe

    Dipesh Chakrabarty•Provincializing Europe•2009

  • Post-Colonial Studies

    Bill Ashcroft, Gareth Griffiths et al.•Post-colonial studies•2003

  • Acknowledging Things of Darkness

    Open Access•Duke Pesta•Academic Questions•2014

  • (De)Stabilising the European Classic

    Isidore Diala•Shakespeare in Southern Africa•2012

  • A dance on contrasting platforms

    Open Access•Leon Onyewuchi Osu•Tydskrif vir letterkunde•2017

  • Ritual and Mythological Recuperation in the Drama of Esiaba Irobi

    Isidore Diala•Research in African Literatures•2005

  • Post-Colonial Drama

    H Gilbert, Joe Tompkins et al.•Post-Colonial Drama•2002

Citações por ano0,11
Intervalo de citações2017 - 2017 (1)
Altamente citadoNão
Abrir DOISci-Hub
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