Ecologists by default? How the indigenous movement in Ecuador became protector of nature
Dados Bibliográficos
| ID | 9308385 |
|---|---|
| Autores | P Altmann (0000-0002-5036-2988, Central University of Ecuador, autor correspondente) |
| Ano | 2019 |
| Volume | 33 |
| Fascículo | 2 |
| Páginas | 160-172 |
| Data de publicação | 2019-12-24 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Innovation The European Journal of Social Science Research (JOURNAL) |
| Identificadores do periódico | ISSN: 1351-1610 • E-ISSN: 1469-8412 |
| Editora | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/13511610.2019.1700102 |
| OpenAlex | W2998444958 |
| Idioma | EN |
| Citações recebidas | 7 |
| Referências citadas | 12 |
Since several decades, indigenous peoples are seen as stewards of nature. This is not only an attribution by Western/Northern academics but rather the result of conscious political choices undertaken by organizations related to those peoples. From a certain moment on, some indigenous organizations integrated nature-related contents into their functioning and demands. In the Ecuadorian case, it is easily traceable when ecology entered the discourse of the indigenous movement and how it developed. Ecology and its connection to well-known concepts such as Buen Vivir/Sumak Kawsay is a main reasons for the success of the movement. This article will analyse the ecologization of the movement and its discourse as a particularly effective way of self-inclusion of the excluded and the subsequent institutionalization both on the level of organizations and the level of discourse. This will make possible to understand the moment of main impact of ecological contents – for instance in the 1990s – and demands and the moments of systematic depoliticization of those demands – especially, since 2008
Attribution · Biology · Environmental ethics · Inclusion (mineral · Indigenous · Institutionalisation · Movement (music · Political ecology · Political science · Politics · Social science · Sociology · Ecology · Indigenous Cultures and History · Latin American Cultural Politics · Law · Politics and Society in Latin America · Psychology · Social Psychology
Oil conflict and compromises in the Ecuadorian Amazon
Between improvement and sacrifice
Reimagining innovation pathways
The human–nature relationship across two centuries
Fostering Indigenous young people’s socio-environmental consciousness through place-based learning in Ecuadorian Amazonia
Macro-level determinants of nature connectedness
Cosmological limits to growth, affective abundance, and Rights of Nature
Das Hegemonieprojekt der ökologischen Modernisierung
Latin America at a Crossroads
The Discursive Paradox of Environmental Conflict
The constraints of an ‘ironic scholar
El sumak kawsay genuino como fenómeno social amazónico ecuatoriano
Turning Weakness Into Strength
The Commons as Colonisation - The Well-Intentioned Appropriation of Buen Vivir
Ecology and the Poor
Las nuevas organizaciones indígenas (hipotesis para la formulación de un modelo analitico)
Framing Processes and Social Movements
Genealogía de alli kawsay / sumak kawsay (vida buena / vida hermosa) de las organizaciones kichwas del Ecuador desde mediados del siglo XX
| Obras citantes distintas | 7 |
|---|---|
| Citações por ano | 1,75 |
| Intervalo de citações | 2022 - 2026 (5) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 7 |