J.S. Mill on Calliclean Hedonism and the Value of Pleasure
Dados Bibliográficos
| ID | 9688096 |
|---|---|
| Autores | Tim Beaumont (0000-0002-0778-8027, Sun Yat-sen University, autor correspondente) |
| Ano | 2019 |
| Volume | 58 |
| Fascículo | 3 |
| Páginas | 553-578 |
| Data de publicação | 2019-09-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Dialogue (JOURNAL) |
| Identificadores do periódico | ISSN: 0012-2173 • E-ISSN: 1759-0949 |
| Editora | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0012217318000173 |
| OpenAlex | W2968618188 |
| Idioma | EN |
| Referências citadas | 22 |
Maximizing Hedonism maintains that the most pleasurable pleasures are the best. Francis Bradley argues that this is either incompatible with Mill’s Qualitative Hedonism, or renders the latter redundant. Some ‘sympathetic’ interpreters respond that Mill was either a Non-Maximizing Hedonist or a Non-Hedonist. However, Bradley’s argument is fallacious, and these ‘sympathetic’ interpretations cannot provide adequate accounts of: Mill’s identification with the Protagorean Socrates; his criticisms of the Gorgian Socrates; or his apparent belief that Callicles is misguided to attempt to show that the pleasures of the intelligent can be more valuable than the pleasures of fools without also being more pleasurable
Aesthetics · Argument (complex analysis) · Epistemology · Hedonism · Mill · Pleasure · SOCRATES · Value (mathematics) · Emile Durkheim and Sociology · Engineering · Historical and Literary Studies · Mathematics · Philosophy · Political Theory and Influence · Psychology
Reinterpreting the Qualitative Hedonism Advanced by J.S. Mill
Millian Qualitative Superiorities and Utilitarianism, Part II
Is Qualitative Hedonism Incoherent
J. S. Mill's Conception of Utility
Millian Qualitative Superiorities and Utilitarianism, Part I
Mill and the Gorgias
The Liberal Self
Intrinsic Value
Mill
Interpreting Mill's Qualitative Hedonism
| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |