Respect-Worthiness and Dignity
Dados Bibliográficos
| ID | 9690339 |
|---|---|
| Autores | Carol Hay (University of Massachusetts Lowell, autor correspondente) |
| Ano | 2013 |
| Volume | 51 |
| Fascículo | 4 |
| Páginas | 587-612 |
| Data de publicação | 2013-12-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Dialogue (JOURNAL) |
| Identificadores do periódico | ISSN: 0012-2173 • E-ISSN: 1759-0949 |
| Editora | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0012217313000073 |
| OpenAlex | W2151010083 |
| Idioma | EN |
| Referências citadas | 15 |
I argue that failing to fulfill the Kantian obligation to protect one’s rational nature might actually vitiate future instances of this obligation. To avoid this conclusion, I argue that, contrary to the received view among Kant scholars, the feature in virtue of which someone has unconditional and incomparable value is not the same feature in virtue of which she is owed the respect that constrains how she may be treated. Even though someone who fails to attempt to protect her rational nature fails to respect herself, and even though this moral failing does make her lose a certain kind of value, her obligations to respect herself remain
Dignity · Epistemology · Feature (linguistics) · Law and economics · Moral obligation · Obligation · Political science · Sociology · Value (mathematics) · Virtue · Computer Science · Free Will and Agency · Law · Philosophical Ethics and Theory · Philosophy · War, Ethics, and Justification
Immanuel Kant Critique of Practical Reason
Freedom, primacy, and perfect duties to oneself
Kant on Freedom, Law, and Happiness
Creating the Kingdom of Ends
Kant's 'Metaphysics of Morals'
Kant's Ethical Thought
Dignity, Rights, and Self-Control
Two Kinds of Respect
Respect, Pluralism, and Justice
The Value of Humanity in Kant's Moral Theory
Dignity and Practical Reason in Kant's Moral Theory
Groundwork for the Metaphysics of Morals
Kant's Conception of Human Dignity
| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |