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Abjection and Formlessness

Dados Bibliográficos

ID9744652
AutoresAlan Díaz Alva (0000-0002-8192-1754, autor correspondente)
Ano2025
Volume34
Fascículo1
Páginas205-242
Data de publicação2025-06-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoQui Parle (JOURNAL)
Identificadores do periódicoISSN: 1041-8385 • E-ISSN: 1938-8020
EditoraDuke University Press (PUBLISHER • US)
DOI10.1215/10418385-11700998
OpenAlexW4411636156
IdiomaEN
Referências citadas31

This article seeks to construct historical and conceptual bridges between digitality, value, and categories of social difference, understanding them as distinct yet interconnected forms of abstraction. To do so, it elaborates on Seb Franklin’s idea that the formalizing logic of capital operates through the differential allocation of form and formlessness. It argues that value-mediated sociality operates through a logic that allocates form while producing a gendered or racialized formlessness as its disavowed or abject precondition, articulating capital’s abstract domination with other forms of extra-economical dispossession and violence. The first section outlines a Marxian conceptual framework grounded on the notions of real abstraction, social form, and subsumptive form-determination. The following section explores the relation between form and formlessness, translating this dynamic into political economic terms. The third section analyzes the role of digitality, interpreting digital abstraction, in a Sohn-Rethelian key, as logically and historically linked to a form of social synthesis grounded in the exchange relation. The conclusion briefly suggests how this analysis can serve as the foundation for a critique of digital technologies that continues the Marxian critique of technological neutrality while sharply contrasting with commonly held views of digital abstraction as detached from its sociopolitical context of emergence

Mental Health and Psychiatry · Phenomenology and Existential Philosophy · Philosophy · Psychoanalysis, Philosophy, and Politics

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Velocidade de citaçãohistorical
Altamente citadoNão
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