The Relational Ethics of Narrative Inquiry
Journal Data
| Type | SOURCE_BOOK |
|---|---|
| Publisher | Taylor & Francis Group |
| ISBN-13 | 9781315268798 |
| Open Library | OL20593099W |
| Total publications | 3 |
| Coverage period | 2018 - 2018 |
| Language | EN |
| Impact factor | 3 |
"Narrative inquiry is based on the proposition that experience is the stories lived and told by individuals as they are embedded within cultural, social, institutional, familial, political, and linguistic narratives. It represents the phenomenon of experience but also constitutes a methodology for its study. At the heart of this methodology is relational ethics. However, until now the functioning of this key relationship in practice has remained largely undefined. In this book the authors take on the essential task of developing a conceptual framework for the application of relational ethics to narrative inquiry. Building on a corpus of more generalized research, this book is grounded in a multi-year study with indigenous youth and families. The authors describe their experiences of narrative inquiry, highlighting how relational ethics informed their negotiation of these research relationships. They also engage in a conversation with the work of philosophers who have guided their narrative inquiry to offer a more thorough understanding of relational ethics. Through this, and contributions from five further studies on a diverse range of subjects, a number of key points for successful relational ethics are isolated and expounded upon. This book is an invaluable tool for researchers and postgraduates engaged in qualitative research--providing clear and practical guidance on ethical concerns. It also extends the work of the authors' two previous titles, Engaging in Narrative Inquiry and Engaging in Narrative Inquiries with Children and Youth."--Provided by publisher
Discrimination & Race Relations · Indigenous peoples · Minority Studies · Social Science
The Relational Ethics of Narrative Inquiry
"Narrative inquiry is based on the proposition that experience is the stories lived and told by individuals as they are embedded within cultural, social, institutional, familial, political, and linguistic narratives. It represents the phenomenon of experience but also constitutes a methodology for its study. At the heart of this methodology is relational ethics. However, until now the functioning of this key relationship in practice has remained …
Making Masala
Drawing upon their work in two Canadian narrative inquiries, D. J. Clandinin et al. render visible the reverberations experienced as inquiry threads from one study shaped other inquiries. F. M. Connelly and Clandinin discuss the significance images hold in "our language of practice", such as an individual's image of home or image of a person, and how these images can hold sway. Lugones suggests that depending on which world one is in has a direct…
Afterword
The social sciences have struggled with the problem of how to reconcile an analysis of individual lived experience and analysis of large-scale social influences on experience since their inception. John Dewey's pragmatic ontology of experience emphasizes its continuity, but acknowledges within that continuity moments of precarity, difference, and self-delusion occur. Marxism's emphasis on discontinuity occurs at the level of appearance – that ide…
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The Relational Ethics of Narrative Inquiry
"Narrative inquiry is based on the proposition that experience is the stories lived and told by individuals as they are embedded within cultural, social, institutional, familial, political, and linguistic narratives. It represents the phenomenon of experience but also constitutes a methodology for its study. At the heart of this methodology is relational ethics. However, until now the functioning of this key relationship in practice has remained …
Making Masala
Drawing upon their work in two Canadian narrative inquiries, D. J. Clandinin et al. render visible the reverberations experienced as inquiry threads from one study shaped other inquiries. F. M. Connelly and Clandinin discuss the significance images hold in "our language of practice", such as an individual's image of home or image of a person, and how these images can hold sway. Lugones suggests that depending on which world one is in has a direct…
Afterword
The social sciences have struggled with the problem of how to reconcile an analysis of individual lived experience and analysis of large-scale social influences on experience since their inception. John Dewey's pragmatic ontology of experience emphasizes its continuity, but acknowledges within that continuity moments of precarity, difference, and self-delusion occur. Marxism's emphasis on discontinuity occurs at the level of appearance – that ide…