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Thomas Jefferson's Gender Frontier

Bibliographic Data

ID10028281
AuthorsB Steele, B C H Steele (corresponding author)
Year2008
Volume95
Issue1
Pages17-42
Publication date2008-06-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of American History (JOURNAL)
Journal identifiersISSN: 0021-8723 • E-ISSN: 1945-2314
PublisherOxford University Press (OUP) (PUBLISHER)
DOI10.2307/25095463
OpenAlexW2316585243
LanguageEN
Citations received5
References cited4

Scholars have long emphasized Thomas Jefferson's cosmopolitanism in ways that obscure his nationalism. But simply recovering Jefferson's particularistic nationalism and juxtaposing it to his well-known universalist cosmopolitanism is too easy. These were not readily separable elements of his world view. Jefferson frequently expressed his nationalism in capacious terms precisely because he understood the universal to be exemplified in his nation. To be sure, Jefferson relished his reputation as an Enlightenment citizen of the world, and during his five years (1784–1789) as American minister to the court of Louis XVI, he acquired an association with France that his political enemies used ad nauseam to question his patriotism. Historians, too, have argued that Jefferson became a kind of internationalist, an “Apostle of European Culture,” while in France. His stint in Europe, in other words, somehow “freed [Jefferson] from provincial notions about the superiority of American life.”1 That interpretation is not so much wrong as in need of considerable qualification. While Jefferson was in France, his aesthetic evolved appreciably, and he embraced cultural refinements that his own nation lacked, becoming an enthusiastic connoisseur of European architecture, sculpture, painting, food, clothing, and music. He also enjoyed the pleasures of the salon and the companionship of a circle of Frenchwomen (and Frenchmen). Many of his letters from this period gush over the pleasing sociability and refined manners of French society. He was an enthusiastic participant in the transatlantic “republic of letters,” which he described in 1809 as “a great fraternity spreading over the whole earth” whose “correspondence is never interrupted by any civilized nation.”2

Apostle · Cosmopolitanism · Enlightenment · Fraternity · Glory · Interpretation (philosophy · Nationalism · Patriotism · Political science · Politics · Sociology · Theology · American Constitutional Law and Politics · American History and Culture · European Political History Analysis · History · Law · Philosophy

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Unique citing works5
Citations per year0,38
Citation span2013 - 2021 (9)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 5

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