Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Radical Steele

Popular Politics and the Limits of Authority

Bibliographic Data

ID10063442
AuthorsAshley Marshall (0000-0002-6018-9779, corresponding author)
Year2019
Volume58
Issue2
Pages338-365
Publication date2019-04-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of British Studies (JOURNAL)
Journal identifiersISSN: 0021-9371 • E-ISSN: 1545-6986
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/jbr.2018.180
OpenAlexW2944246760
LanguageEN
References cited19

In modern critical imagination, Richard Steele is almost always seen as Joseph Addison's friend and collaborator, as half of the periodical essay-writing team devoted to the promotion of civility, urbanity, and a moral and well-mannered lifestyle. Scholars focus almost exclusively on the Tatler , the Spectator , and Steele's sentimental drama, The Conscious Lovers (1722), virtually ignoring his substantial canon of party journalism and pamphlets. Partly because of Steele's bitter and extensive quarrel with Jonathan Swift—or because most scholars assume that Swift got the best of him—he is now rarely taken seriously as a political player in late Stuart and early Hanoverian England. This essay focuses on Steele the party writer—and especially on his attitude toward religio-political authority and the sanctity of vox populi . Though Steele is now described as (like Addison) “not so enthusiastic about the potential for public politics,” he was for excellent reasons regarded by contemporaries as a writer not only trying to politicize the people but actually succeeding in doing so. This essay attempts to recontextualize Steele's polemical contributions; he has been read alongside Addison and other Whig wits, but he rarely figures in discussions of the history of political ideas in early eighteenth-century England, in discussions of debates about authority, resistance, and the nature of obligation, about public religion and liberty of conscience, the political implications of heterodoxy, and the use of reason as a challenge to dogmatic clerical authority

Art · Heterodoxy · Literature · Media studies · Political science · Politics · Sociology · Theology · American Constitutional Law and Politics · History · Law · Philosophy · Reformation and Early Modern Christianity · Religious studies · Rousseau and Enlightenment Thought

  • The sense of the people

    Kathleen Wilson•The sense of the people•1995

  • John Locke

    Open Access•John Marshall•John Locke•1994

  • The Letters Of Joseph Addison

    Joseph Addison, Walter Graham•The Letters of Joseph Addison•1941

  • The Christian Monitors

    Brent S Sirota•Christian Monitors•2014

  • Sir Richard Steele, M. P

    Bertrand A Goldgar, Calhoun Winton•Eighteenth-Century Studies•1971

  • The Letters of Joseph Addison

    Jonathan Swift, Joseph Addison et al.•Letters of Joseph Addison•1941

  • Captain Steele

    Lawrence J Mccaffrey, Calhoun Winton•The Western Political Quarterly•1965

  • The Peerage Bill of 1719

    Edward Raymond Turner•The English Historical Review•1913

  • Liberty and Libel

    Paul Hyland, P B J HYLAND•The English Historical Review•1986

  • A Political Biography of Richard Steele

    Charles Knight, Charles A Knight•Political Biography of Richard…•2015

  • Popular Protest in Early Hanoverian London

    Nicholas Rogers•Past & Present•1978

  • Religion's Safe, with Priestcraft is the War

    Jacques Champion, Justin Champion•The European Legacy•2000

  • Captain Steele

    William H Mcburney, Calhoun Winton•The William and Mary Quarterly•1965

Citation velocityhistorical
Highly citedNo

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae