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The Sorcerer and His Apprentice

Aleister Crowley and the Magical Exploration of Edwardian Subjectivity

Bibliographic Data

ID10066599
AuthorsAlex Owen (corresponding author)
Year1997
Volume36
Issue1
Pages99-133
Publication date1997-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of British Studies (JOURNAL)
Journal identifiersISSN: 0021-9371 • E-ISSN: 1545-6986
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1086/386129
OpenAlexW2162450229
LanguageEN
Citations received6
References cited18

In late 1909, two Englishmen, scions of the comfortable middle classes, undertook a journey to Algiers. Aleister Crowley, later to be dubbed “the wickedest man in the world,” was in his early thirties; his companion, Victor Neuburg, had only recently graduated from Cambridge. The stated purpose of the trip was pleasure. Crowley, widely traveled and an experienced mountaineer and big-game hunter, loved North Africa and had personal reasons for wanting to be out of England. Neuburg probably had little say in the matter. Junior in years, dreamy and mystical by nature, and in awe of a man whom he both loved and admired, Neuburg was inclined to acquiesce without demur in Crowley's various projects. There was, however, another highly significant factor in Neuburg's quiescence. He was Crowley's chela, a novice initiate of the magical Order of the Silver Star which Crowley had founded two years earlier. As such, Neuburg had taken a vow of obedience to Crowley as his Master and affectionately dubbed “holy guru” and had already learned that in much that related to his life Crowley's word was now law. It was at Crowley's instigation that the two men began to make their way, first by tram and then by foot, into the North African desert to the southwest of Algiers; and it was Crowley's decision to perform there a series of magical ceremonies which prefigured his elaboration of the techniques of sex magic. In this case, the ceremonies combined the performance of advanced ritual magic with homosexual acts

Art · Art history · Literature · MAGIC (telescope · Mysticism · Obedience · Pleasure · Statue · Classics · Decadence, Literature, and Society · Folklore, Mythology, and Literature Studies · History · Psychology · Religious Studies and Spiritual Practices

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    Open Access•Dane Kennedy•Journal of British Studies•2000

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    Stuart McWilliams•Preternature Critical and…•2016

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    Dane Kennedy, Burke E Casari•Journal of Victorian Culture•1997

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    Frances Yates, Frances Amelia Yates•Rosicrucian Enlightenment•2003

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  • City of Dreadful Delight

    Open Access•Judith R Walkowitz•City of Dreadful Delight•1992

  • Prostitution and Victorian Society

    Open Access•Judith R Walkowitz•Prostitution and Victorian Society•1980

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    Judith Butler•Gender Trouble•2011

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    Kaja Silverman•Camera Obscura Feminism Culture…•1988

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    Margaret Doane, M A Doane•Screen•1982

  • First Footsteps in East Africa Or, An Exploration of Harar

    Open Access•Richard F Burton, Richard Burton et al.•First Footsteps in East Africa•1856

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    David N Lorenzen, Richard F Burton•Journal of the Economic and…•1963

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    Open Access•George Mills Harper•Yeats’s Golden Dawn•1974

  • White Skin, Brown Masks

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Unique citing works6
Citations per year0,21
Citation span1997 - 2020 (24)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 5

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