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The Anti-Puritan Work Ethic

Bibliographic Data

ID10068906
AuthorsC John Sommerville (University of Florida, corresponding author)
Year1981
Volume20
Issue2
Pages70-81
Publication date1981-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of British Studies (JOURNAL)
Journal identifiersISSN: 0021-9371 • E-ISSN: 1545-6986
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1086/385773
OpenAlexW2132886119
LanguageEN
Citations received4
References cited9

For years those who have looked for the contribution of religion to the “spirit of capitalism” have concentrated on the English Puritans and their Calvinist counterparts elsewhere. Those scholars have relied on literary evidence to make their points, and to establish the relationship between Calvinist doctrines or assumptions and an ascetic and compulsive devotion to work. It came as a surprise, therefore, when a rigorously quantitative content analysis of the most popular religious books of Restoration England showed just the opposite—that the most self-consciously “Anglican” authors were those who placed the most emphasis upon work and worldly enterprise as a religious duty. They were also able to integrate this duty with the rest of their theology in a more straightforward, logical manner than the Puritans, for whom the connection is thought to have been psychological, mediated by religious anxiety. Work was, for the most popular Anglican authors, part of a moralistic religion of works. We can even say that such an emphasis was adopted at just the time when Anglicans were facing up to a change in the status of their church and adopting attitudes more characteristic of members of a movement or denomination, which helps to explain why work and effort were coming to seem more important to them. There have been numerous lines of criticism of Max Weber's thesis connecting the doctrine of evangelical conversion and the spirit of economic enterprise. But since the following approach and alternative suggestions do not build on them, we must go back again to Weber's own classic formulation

Aesthetics · Creed · Criticism · Doctrine · Duty · Epistemology · Political science · Sociology · Surprise · American Constitutional Law and Politics · Law · Philosophy · Religion and Society Interactions · Weber, Simmel, Sociological Theory

  • The Destruction of Religious Culture in Pre‐industrial England

    Open Access•C John Sommerville•Journal of Religious History•1988

  • Congregationalism and the Social Order

    Open Access•Ellen S More•The Journal of Ecclesiastical…•1987

  • The Industrious Revolution, the Industriousness Discourse, and the Development of Modern Economies

    Open Access•Alexis Litvine, ALEXIS D LITVINE•The Historical Journal•2014

  • The Ambiguities of Early-Modern English Protestantism

    Open Access•Nicholas Tyacke•The Historical Journal•1991

  • The Protestant Ethic and the Spirit of Capitalism

    Open Access•W R Forrester•The Expository Times•1937

  • Two Elizabethan Puritan Diaries

    S E Morison, Richard Rogers et al.•The New England Quarterly•1934

  • The practice of piety.’

    Donald Ferguson•Notes and Queries•1903

  • Anti-Entrepreneurial Attitudes in Elizabethan Sermons and Popular Literature

    Open Access•Laura Stevenson O'Connell•Journal of British Studies•1976

  • The Revolution of the Saints. A Study in the Origins of Radical Politics

    Richard T Vann, Michael Walzer•History and Theory•1968

  • Land, Labour and Population in the Industrial Revolution

    Arthur J Taylor, E L Jones et al.•The Economic History Review•1969

  • Religious Typologies and Popular Religion in Restoration England

    Open Access•C John Sommerville•Church History•1976

Unique citing works4
Citations per year0,1
Citation span1987 - 2014 (28)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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