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From Blackface to Beulah

Subtle Subversion in Early Black Sitcoms

Bibliographic Data

ID10076091
AuthorsMack Scott (Kansas State University, corresponding author)
Year2014
Volume49
Issue4
Pages743-769
Publication date2014-09-08
Open AccessYes
TypeARTICLE
VenueJournal of Contemporary History (JOURNAL)
Journal identifiersISSN: 0022-0094 • E-ISSN: 1461-7250
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/0022009414538473
OpenAlexW2119931200
LanguageEN
Citations received3

In 1965 the actor/comedian Bill Cosby made television history as the first African American to star in a dramatic series produced by a major network. No doubt inspired by the successes of the Civil Rights Movement, NBC’s decision to air I Spy had broken with a decade old tradition to severely curtail and/or altogether omit black actors from television. This exclusionary practice had been precipitated by the economic pressures applied by both blacks and whites as they boycotted the sponsors of what they deemed to be objectionable depictions of black life. While black leaders and the National Association for the Advancement of Colored People (NAACP) pleaded for more ‘positive’ depictions of African Americans, Southern white supremacists rejected anything but the most stereotypical and retrogressive interpretation of blacks. Television’s early black actresses operated within this context and were challenged with the seemingly impossible task of imparting negatively stereotyped roles – the only ones available to African Americans between 1951 and 1954 – with dignity. Through their interpretations Ethel Waters, Hattie McDaniel, Ernestine Wade, and Amanda Randolph were able to create layered characters that appealed to both whites and blacks. These talented actresses utilized nuance and body language to create a subtext that helped to alleviate the racist content of period programs, and thus communicated more to their diverse audiences than a cursory evaluation of their lines might suggest. Although the major television networks responded to the complaints by simply refusing to cast African American leads, the subtle acts of subversion employed by the female characters on Beulah and Amos ‘n’ Andy helped to humanize the black experience and challenged racial dogma, in turn making the comedic careers of subsequent African American pioneers possible

Art history · Blackface · Context (archaeology · Criminology · Dignity · Hollywood · Interpretation (philosophy · Media studies · Political science · Politics · Sociology · Subversion · White (mutation · American History and Culture · Gender Studies · History · Law · Race, History, and American Society · Theater, Performance, and Music History

  • Dancing for laughs

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    Open Access•F Williams•Television & New Media•2025

  • African American Women’s Representations on Television

    Open Access•Tia C M Tyree, Aisha Powell•Journal of African American Studies•2022

Citations per year0.75
Citation span2022 - 2025 (4)
Highly citedNo

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Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae