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Cassian, Contemplation and the Coenobitic Life

Bibliographic Data

ID10087793
AuthorsPhilip Rousseau (University of Auckland, corresponding author)
Year1975
Volume26
Issue2
Pages113-126
Publication date1975-04-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Journal of Ecclesiastical History (JOURNAL)
Journal identifiersISSN: 0022-0469 • E-ISSN: 1469-7637
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0022046900045942
OpenAlexW2320133964
LanguageEN
Citations received16

Cassian was not a systematic writer; or, perhaps to be more just, he was not afraid to allow his ideas to develop, and even change. He suffers, therefore, more than some at the hands of historians of spirituality. It is temptingly easy to present him as the instigator of a twotier system: of an asceticism that distinguished contemplation from the ‘practical’ eradication of vice, or the régime of the hermit from that of the coenobite; and that distinguished them as activities of greater and lesser merit, raising the contemplation of the hermit above the more preoccupied discipline of community life. Those who think of Cassian in these terms have also to face the fact that most western ascetics, in the centuries that followed, came together in groups to conquer sin; and yet they thought Cassian (as did Benedict) in some sense their master. Indeed, there are signs that Cassian himself witnessed the growing popularity of the coenobitic life. Given this apparent contrast, therefore, between his supposed interpretation of the spiritual life and the relentless development of communal asceticism, many feel impelled to regard him as a remote perfectionist, or at best—where signs of resignation to community life appear—as a weary and reluctant realist

Aesthetics · Art · Asceticism · Character (mathematics · Contemplation · Epistemology · Face (sociological concept · Interpretation (philosophy · Literature · Popularity · Spirituality · Theology · Classical Antiquity Studies · Philosophy · Psychology · Religion and Society Interactions · Religious Studies and Spiritual Practices · Social Psychology

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Unique citing works16
Citations per year0,32
Citation span1976 - 2021 (46)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 16

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